Commentary Critical and Explanatory on the Whole Bible - John 14:7
7. from henceforth—now, or from this time, understand. read more
7. from henceforth—now, or from this time, understand. read more
8-12. The substance of this passage is that the Son is the ordained and perfect manifestation of the Father, that His own word for this ought to His disciples to be enough; that if any doubts remained His works ought to remove them (see on John 14:1); but yet that these works of His were designed merely to aid weak faith, and would be repeated, nay exceeded, by His disciples, in virtue of the power He would confer on them after His departure. His miracles the apostles wrought, though wholly in... read more
3. Jesus’ comforting revelation in view of His departure 14:1-24Peter’s question was only the first of several that the disciples proceeded to ask Jesus. This shows their bewilderment and discouragement. They should have been comforting Him in view of what lay ahead of Him (John 12:27; John 13:21), but instead Jesus graciously proceeded to comfort them by clarifying what lay ahead of them. read more
The question about the way 14:5-7 read more
Jesus again gave an enigmatic answer. He had already said plainly that He would die and rise again at least three times (cf. Mark 8:31-32; Mark 9:30-32; Mark 10:32-34). Nevertheless the disciples’ preconceptions of Messiah’s ministry did not allow them to interpret His words literally.The words "way," "truth," and "life" are all coordinate in Jesus’ answer; Jesus described Himself as the way, the truth, and the life. The "way" is slightly more dominant in view of Thomas’ question and its... read more
The construction of the first clause in the Greek text suggests that the condition was true for the sake of the argument. We could translate this "first class condition" as "Since . . ." The Eleven had come to know by personal experience (Gr. ginosko) who Jesus really was. This knowledge was the key to their coming to know God the Father as well.Since they had come to know who Jesus really was, they had come to know God. Their knowledge of God virtually amounted to seeing God. John used... read more
The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelation of the Father that would satisfy the Eleven. He apparently wanted Jesus to give them a theophany (Exodus 24:9-10; Isaiah 6:1). People throughout history have desired to see God as He really is (cf. Exodus 33:18). Jesus in His incarnation made that revelation of the Father... read more
The request to reveal the Father 14:8-14 read more
14:7 henceforth (e-14) As 'now,' ch. 13.19. read more
Thomas Coke Commentary on the Holy Bible - John 14:8
John 14:8. Lord, shew us the Father,— Philip, hearing our Lord's words, says to him with a pious ardour becoming his character, "Lord, do but shew us the Father, and bring us to the sight and enjoyment of him, and it is happiness enough for us. We desire no more, and resign every other hope, in comparison of this." This seems a very probable sense of this passage. One cannot apprehend that Philip, or any other of the Apostles, thought the Father visible, and therefore asked for a vision of the... read more