mark-11:11-33,mark-14:1-11

Adam Clarke's Commentary on the Bible - Mark 11:27-33

See on Matthew 21:23-27 ; (note). read more

Adam Clarke's Commentary on the Bible - Mark 11:32

They feared the people - Or rather, We fear, etc. Instead of εφοβουντο , they feared; the Codex Bezae, seven others, later Syriac, Arabic, Coptic, Ethiopic, Armenian, Vulgate, and all the Itala, read φοβουμεν , or φοβουμεθα . The common reading appearing to me quite improper. We fear the people. Εαν , if, before ειπωμεν , we shall say, is omitted by ABCEFGHLS, and more than fifty others. Bengel leaves it out of the text, and puts a note of interrogation after Εξ ανθρωπων ; and... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 11:11

Verse 11 There is a difference between Matthew and Mark in their narrative of the withering of the fig tree; for Matthew says that it was on the day after that Christ made a public appearance as King, while Mark appears to throw it back to the following day. (9) But the solution is easy; for they agree in this respect, that Christ, on the day after that he made his solemn entrance into the city, cursed the tree; only Mark states what Matthew had omitted, that the occurrence was observed by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The triumphal entry. Christ was a King, but his royalty was misunderstood during his ministry upon earth. The devil had offered him the kingdoms of this world, and he had refused them. The people would have taken him by force and have made him a king, but he had hidden himself from them. Yet it was right and meet that he should in some way assume a kingly state and accept royal honors. The triumphal entry interests us, because it was the acknowledgment and reception of Jesus with the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The triumphal entry into Jerusalem. "To Jerusalem, to Bethphage and Bethany," the order of mention being determined by reckoning from the place whither the movement was being made. They began, therefore, with Bethany. It was familiar ground, fragrant with tender associations with both the human and the Divine. I. PREPARATIONS . The triumph was foreseen by Christ, and he made arrangements for its being celebrated with becoming order and dignity. 1 . The unforeseen and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The symbolic triumph. I. THE ASSUMPTION OF AUTHORITY BY CHRIST . He issues his mandate, as having a pre-emption or right to be served before all others. The act was the more impressive because standing out in rare contrast to the ordinary tenor of Christ's conduct. II. THE MILD POMP OF HIS ENTRY . He is acknowledged with loyal shouts as King and Lord. Hosanna is "Save now!" The words of acclamation are cited from a "Hallelujah" psalm ( Psalms 118:25 , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

Parallel passages: Matthew 21:1-11 ; 14-17; Luke 19:29-44 ; John 12:12-19 .— Our Lord's public entry into Jerusalem. I. JOURNEY FROM JERICHO . Jerusalem is at an elevation of three thousand six hundred feet above Jericho in the Jordan valley. The distance between the two cities is upwards of fifteen miles. Travel-stained and weary with this uphill journey, gradually ascending all the way, our Lord stayed over sabbath with the family of Bethany, where he got rested and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:11

This visit to the temple is not mentioned by St. Matthew. It is an important addition to his narrative. The moment of our Lord's triumphant entry into Jerusalem was not the moment for the display of his indignation against the profaners of the temple. He was then surrounded by an enthusiastic and admiring multitude; so he contented himself on this occasion with looking round about upon all things ( περιβλεψάμενος πάντα ). His keen and searching eye saw at a glance all that was going on,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:11

Jesus surveying the temple. I. A SIGN OF AUTHORITY . Supreme, absolute, spiritual. II. AN EXERCISE OF JUDGMENT . Inward, unerring, and from the highest standpoint. III. AN EXPRESSION OF GRIEF AND DISAPPOINTMENT . There is nothing upon which the look can rest with approval and satisfaction. It goes round, but returns not. It goes through and beyond. The temple in its condition was symbolical of the people. IV. A TOKEN OF FORBEARING MERCY .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:11-25

The barren fig tree. How changed is the scene! The great King entered into the royal city, and the great High Priest into the holy temple. Then—O significant words!—"he looked round about upon all things." Alas, what scenes caught those calm eyes! in the eventide he left Jerusalem, accompanied only by the twelve. On the morrow,, returning again to Jerusalem from Bethany, where he had spent the night, "he hungered." A mere touch of the pen discloses a link of connection between him and... read more

Adam Clarke's Commentary on the Bible - Mark 11:27-33

Adam Clarke's Commentary on the Bible - Mark 11:32

John Calvin's Commentary on the Bible - Mark 11:11

The Pulpit Commentary - Mark 11:1-11

The Pulpit Commentary - Mark 11:1-11

The Pulpit Commentary - Mark 11:1-11

The Pulpit Commentary - Mark 11:1-11

The Pulpit Commentary - Mark 11:11

The Pulpit Commentary - Mark 11:11

The Pulpit Commentary - Mark 11:11-25

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