Job 3:6-10

Matthew Henry's Complete Commentary - Job 3:1-10

Long was Job's heart hot within him; and, while he was musing, the fire burned, and the more for being stifled and suppressed. At length he spoke with his tongue, but not such a good word as David spoke after a long pause: Lord, make me to know my end, Ps. 39:3, 4. Seven days the prophet Ezekiel sat down astonished with the captives, and then (probably on the sabbath day) the word of the Lord came to him, Ezek. 3:15, 16. So long Job and his friends sat thinking, but said nothing; they were... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 3:6

As for that night ,.... The night of conception; Job imprecated evils on the day he was born, now on the night he was conceived in, the returns of it: let darkness seize upon it ; let it not only he deprived of the light of the moon and stars, but let an horrible darkness seize upon it, that it may be an uncommon and a terrible one: let it not be joined unto the days of the year ; the solar year, and make one of them; or, "let it not be one among them" F3 אל יחד "non sit... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 3:7

Lo, let that night be solitary ,.... Let there be no company for journeys, or doing any business; no meetings of friends, neighbours, or relations on it, for refreshment, pleasure, and recreation, after the business of the day is over, as is frequently done; let there be no associations of this kind, or any other: in the night it was usual to have feasts on various accounts, and especially on account of marriage; but now let there be none, let there be as profound a silence as if all... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 3:8

Let them curse it that curse the day ,.... Their own day, either their birthday, or any day on which evil befalls them; and now such as are used to this, Job would have them, while they were cursing their own day, to throw some curses upon his; or that curse the daylight in general, as adulterers and murderers, who are said to rebel against the light, see Job 24:13 ; and as some Ethiopians, who lived near Arabia, and so known to Job, who supposed there was no God, and used to curse the sun... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 3:9

Let the stars of the twilight thereof be dark ,.... Either of the morning or evening twilight; both may be meant, rather the latter, because of the following clause; the sense is, let not these appear to adorn the heavens, and to relieve the darkness of the night, and make it more pleasant and delightful, as well as to be useful to travellers and sailors: let it look for light, but have none ; that is, either for the light of the moon and stars, to shine in the night till daybreak, or... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 3:10

Because it shut not up the doors of my mother's womb ,.... Or "of my belly" F13 בטני "ventris mei", Mercerus, Piscator, Schmidt, Schuitens, Michaelis; "uteri mei", Pagninus, Montanus, Junius & Tremellius, Cocceius. , or "womb"; which Aben Ezra interprets of the navel, by which the infant receives its food and nourishment before it is born, and which, if closed, he must have died in embryo; but rather it is to be understood of his mother's womb, called his, because he was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 3:6

As for that night, let darkness seize upon it - I think the Targum has hit the sense of this whole verse: "Let darkness seize upon that night; let it not be reckoned among the annual festivals; in the number of the months of the calendar let it not be computed." Some understand the word אפל ophel as signifying a dark storm; hence the Vulgate, tenebrosus turbo , "a dark whirlwind." And hence Coverdale, Let the darck storme overcome that night, let it not be reckoned amonge the dayes... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 3:7

Lo, let that night be solitary - The word הנה hinneh , behold, or lo, is wanting in one of De Rossi's MSS., nor is it expressed in the Septuagint, Vulgate, Syriac, or Arabic. The word גלמוד galmud , which we translate solitary, is properly Arabic. From ghalama or jalama , signifying to cut off, make bare, amputate, comes jalmud , a rock, a great stone; and jalameedet , weight, a burden, trouble, from which we may gather Job's meaning: "Let that night be grievous, oppressive,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 3:8

Let them curse it that curse the day - This translation is scarcely intelligible. I have waded through a multitude of interpretations, without being able to collect from them such a notion of the verse as could appear to me probable. Schultens, Rosenmüller, and after them Mr. Good, have labored much to make it plain. They think the custom of sorcerers who had execrations for peoples, places, things, days, etc., is here referred to; such as Balaam, Elymas, and many others were: but I cannot... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 3:9

Let the stars of the twilight thereof - The stars of the twilight may here refer to the planets Venus, Jupiter, Mars, and Mercury, as well as to the brighter fixed stars. Let it look for light - Here the prosopopoeia or personification is still carried on. The darkness is represented as waiting for the lustre of the evening star, but is disappointed; and these for the aurora or dawn, but equally in vain. He had prayed that its light, the sun, should not shine upon it, Job 3:4 ; and... read more

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