isaiah-3:10-12-asv

Matthew Henry's Complete Commentary - Isaiah 3:9-15

Here God proceeds in his controversy with his people. Observe, I. The ground of his controversy. It was for sin that God contended with them; if they vex themselves, let them look a little further and they will see that they must thank themselves: Woe unto their souls! For they have rewarded evil unto themselves. Alas for their souls! (so it may be read, in a way of lamentation), for they have procured evil to themselves, Isa. 3:9. Note, The condition of sinners is woeful and very deplorable.... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 3:10

Say ye to the righteous, that it shall be well with him ,.... The Lord always has some righteous ones, in the worst of times, whom he can and does distinguish, single out, and take care of; and it is his will that they should be comforted by his prophets and ministers, who seem to be the persons to whom these words are directed, lest they should be distressed with what is said unto, and what they see is coming upon, the world, or upon a nation in general: and it will be, and is well with... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 3:11

Woe unto the wicked! it shall be ill with him ,.... In time, and to eternity, in times of public calamity, and under all afflictions, and adverse dispensations of Providence; he has no God to go to; all that befalls him is in wrath; at death he is driven away in his wickedness; at judgment he will be bid to depart as cursed, and his portion will be in the lake of fire, with devils and damned spirits for ever. Some F12 אוי לרשע רע "vae impio malo", Munster, Vatablus; so Ben... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 3:12

As for my people, children are their oppressors ,.... Or rulers; for נוגש , in the Ethiopic language, signifies a king: or "exactors", as in Isaiah 60:17 princes are so called, because they exact tribute of their subjects, and sometimes in a tyrannical and oppressive manner, and so get the name of oppressors. The sense is the same with Isaiah 3:4 . The words may be rendered, "as for my people, everyone of their governors, is a child" F14 נגשיו מעולל "exactorum ejus quisque... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 3:10

Say ye to the righteous - לצדיק letsaddik , the ל lamed is added here by one MS. and the Chaldee. The righteous is the person, Who fears God. Departs from evil. Walks according to the testimony of God. And expects and prepares for a glorious immortality. "Pronounce ye." - The reading of this verse is very dubious. The Septuagint for אמרו imru read נאסר neasor , or both, נאסר אמרו imru neasor , and לנו טוב לא כי ki lo tob lanu . Δησωμεν τον δικαιον, ὁτι... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 3:11

Wo unto the wicked - לרשע lerasha , the man who is, Evil in his heart. Evil in his purposes. Evil in his life. As he is wicked, he does that which is wicked; and is influenced by the wicked one, of whom he is the servant and the son. It shall be ill with him, רע ra ; in a single word say to him - evil! Of him you can speak no good; and to him you can speak no good - all is evil, in him - before him - after him - round about him - above him - below him. Evil in time - evil... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 3:12

Err "Pervert" - בלעו billeu , "swallow." Among many unsatisfactory methods of accounting for the unusual meaning of this word in this place, I choose Jarchi's explication, as making the best sense. "Read בללו billalu , 'confound.' Syriac." - Dr. Judd. "Read בהלו beholu , 'disturb or trouble.'" - Secker. So Septuagint. This verse might be read, "The collectors of grapes shall be their oppressors; and usurers ( noshim , instead of nashim , women) shall rule over them." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:8-15

The reasons of judgment. In man's sufferings they must own they are subject to the reasonable rule of him who is eternal Reason. I. ANTAGONISM TO THE DIVINE RULE . In word and deed. 1. In current talk, writing, speechifying, it is difficult to detect where the falsehood lies. It consists in the suppression of certain important sides of truth, and in putting forward interested, partial views of things. The literature of a people cannot be sound, if it be sunk in greed of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:8-26

THE CAUSE OF THE JUDGMENT SHOWN TO BE THE SINS OF JERUSALEM . 1. The sins of the men . ( Isaiah 3:8-15 ). These are declared to be partly sins of speech, but mainly sins of act ( Isaiah 3:8 ). Of sins of speech the only one specified is the open and shameless declaration of their wickedness ( Isaiah 3:9 ). Under the head of sins of act are enumerated The enumeration of the sins is mixed with exhortation and comment in such a way as to give rise to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 3:9-11

The law of retributive justice not mechanical, but moral. The doctrine of future rewards and punishments is sometimes preached in a way that is, if not offensive, at any rate unsatisfactory. God is made to deal with men as not even judicious parents would deal with their children—viz, for so much obedience, so much bestowal of pleasure or indulgence; for so much disobedience, an equal award of pain and punishment. But this is certainly not the doctrine of Holy Scripture. Scripture... read more

Matthew Henry's Complete Commentary - Isaiah 3:9-15

John Gills Exposition of the Bible Commentary - Isaiah 3:10

John Gills Exposition of the Bible Commentary - Isaiah 3:11

John Gills Exposition of the Bible Commentary - Isaiah 3:12

Adam Clarke's Commentary on the Bible - Isaiah 3:10

Adam Clarke's Commentary on the Bible - Isaiah 3:11

Adam Clarke's Commentary on the Bible - Isaiah 3:12

The Pulpit Commentary - Isaiah 3:8-15

The Pulpit Commentary - Isaiah 3:8-26

The Pulpit Commentary - Isaiah 3:9-11

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