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Matthew Henry

Matthew Henry's Complete Commentary - Joshua 3:14-17

Here we have a short and plain account of the dividing of the river Jordan, and the passage of the children of Israel through it. The story is not garnished with the flowers of rhetoric (gold needs not to be painted), but it tell us, in short, matter of fact. I. That this river was now broader and deeper than usually it was at other times of the year, Josh. 3:15. The melting of the snow on the mountains of Lebanon, near which this river had its rise, was the occasion that at the time of... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 3:16

That the waters which came down from above ,.... Above where the priests' feet rested, and which came down from Mount Lebanon, and the fountains of Jordan northward: stood and rose up upon an heap ; they stopped their current, and as the water came down they rose up on high, and made one vast heap of waters: very far from the city of Adam, that is, beside Zaretan ; the Cetib, or textual reading, is, "in Adam the city"; we follow the marginal reading, "from Adam": both readings, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 3:17

And the priests that bare the ark of the Lord stood firm on dry ground in the midst of Jordan ,.... Which for its breadth Mr. Maundrell, the above mentioned traveller, says F3 Maundrell, Journey from Aleppo to Jerusalem, p. 83. might be about twenty yards over, and its depth exceeded his height; but Dr. Shaw F4 Travels, p. 346. , a later traveller still, says,"the river Jordan is by far the most considerable river, excepting the Nile, either of the coast of Syria, or of Barbary.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 3:16

Rose up upon a heap - That is, they continued to accumulate, filling up the whole of the channel toward the source, and the adjacent ground over which they were now spread, to a much greater depth, the power of God giving a contrary direction to the current. We need not suppose them to be gathered up like a mountain, instar montis , as the Vulgate expresses it, but that they continued to flow back in the course of the channel; and ere they could have reached the lake of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 3:17

The priests - stood firm on dry ground - They stood in the mid channel, and shifted not their position till the camp, consisting of nearly 600,000 effective men, besides women, children, etc., had passed over. Is it not surprising that the Canaanites did not dispute this passage with the Israelites? It is likely they would, had they had any expectation that such a passage would have been attempted. They must have known that the Israelitish camp was on the other side of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:7-17

The passage of Jordan. I. THE MINISTRY OF JOSHUA AND JESUS BEGAN AT JORDAN . As with Joshua at his crossing, so with Jesus at His baptism, God marked the moment of their coming to Jordan with a special favour. For as the waters of the Red Sea ( 1 Corinthians 10:2 ), so the waters of Jordan are the type of Christian baptism. In connection with the wandering in the wilderness, the stream of Jordan is the type of death, which admits us to the promised land. But in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:14-17

The division of the waters. The passage of Jordan, like that of the Red Sea, marks a momentous crisis in the career of the chosen people. The events are similar in their general character as Divine interpositions, but there are notable points of difference. In the first case there was haste, confusion, and alarm; the people fled precipitately, the noise of the Egyptian host behind them, the mountains shutting them in, the sea an object of terror before them; they cried unto the Lord, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:16

Stood and rose up upon a heap. Literally, "stood—they rose up, one heap." The narrative assumes a poetic form here (cf. Exodus 15:8 , Exodus 15:9 ; 5:27 ). Very far from the city Adam. The Masorites have corrected the text here. The original text has בְאָדָם for which the suggested Keri is מֵאָדָס . But the correction is needless. It is better to render, "they rose up, one heap, very far off, at the city Adam." The city Adam is nowhere else mentioned in Scripture, The LXX .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:17

Firm . The LXX . does not translate this. The Vulgate renders accincti. The original, literally translated, means to cause to stand upright. In the midst of Jordan. That is, they stood surrounded by water, but not in midstream, which would be expressed by בְּקֶרֶב as in Joshua 3:10 , where our version has "among" (see note on Joshua 4:9 ). So Drusius: "In medio Jordanis; i.e; intra Jordanem. Sic Tyrus legitur sita in corde maris; i.e; intra mare nam non procul abest a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 3:16

The passage should run “rose up, an heap far away, by Adam, the city which is beside Zarthan.”The city of Adam is not named elsewhere, and Zarthan (mentioned here and in marginal references.) has also disappeared. It is, however, probably connected with the modern Kurn Sartabeh (Horn of Sartabeh), the name given to a lofty and isolated hill some 17 miles on the river above Jericho. read more

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