Bible Verses: Ephesians 1:18
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Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message. In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given and not sold for profit, and that his messages be reproduced word for word, we ask if you choose to share these messages with others, to please respect his wishes and offer them freely - free of any changes, free of any charge (except necessary distribution costs) and with this statement included.
Editor's Note
Through the years of our publishing books and articles on Austin-Sparks.Net, we have talked of wanting to compile a series of excerpts similar to Watchman Nee's "A Table in the Wilderness," published by Mr Sparks' son-in-law, Angus Kinnear. We felt that not only would shorter daily excerpts be easy to digest, but they might also inspire readers to read a complete message or book that they may not have read before. This project began in January 2010 when we began to send out daily messages to the Daily Open Windows email list. These continue to be sent daily in email form from Austin-Sparks.Net.
As many of you will be aware, Mr Sparks was from Scotland. He, therefore, used British spelling in his writings; however, many transcripts of his spoken messages have since been published using American English. The website reflects a mixture of both British and American spelling, but for the sake of consistency, all excerpts in this book conform to American spelling and punctuation.
Due to these daily messages being excerpts, they are abbreviated and some have had unnecessary words removed, such as "here this evening...." Also, some daily messages are a compilation of several excerpts from one original message. This is usually indicated with a pause in the text: .... and a reference to the complete source document is always provided. You will also notice that different versions of the Bible have been selected for verses that precede each daily message. Sometimes these Scripture references appeared within the context of the original message, but mostly these have been chosen by the editor with, we trust, the guidance of the Holy Spirit.
As you look through these "open windows" we pray that you will not only look out and see Christ, but you will also hear Him and open the door of your heart so that He can "eat with you daily" (Rev. 3:20). Our desire is that these messages will not simply be "inspiring," as daily devotional messages often set out to achieve, but also challenge you; lifting your vision, opening your eyes, revealing Truth, bringing Life and Light, and enabling you to let go of misconceptions. Light is not always welcome when it first shines into the darkness that our eyes are accustomed to. However, Light is absolutely necessary in order to see. And so we pray that through these messages your eyes will be opened (Eph. 1:18) and we will together "see one thing – how superior is Jesus Christ to all else!"
Austin-Sparks.Net
Wellington, NZ
This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!”
Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.
I pray... that the eyes of your heart may be enlightened in order that you may know the hope to which He has called you, the riches of His glorious inheritance in the saints. (Ephesians 1:18 NIV)
What is Christ’s inheritance in the saints? What are the riches of the glory of Christ’s inheritance in the saints? It is that the saints are to provide Him with the means of the universal manifestation of Himself as God has purposed Him to be. It is a part of the arrangement in those counsels of the Godhead, that He shall be the central fullness, but that the fullness should not be manifested, displayed in an isolated way. There would be no purpose in that, because He could have done that in Deity without incarnation, He could have possessed the fullness in that way, and that is what the letter to the Philippians says. He was equal with God, and had all the fullness, but He emptied Himself. Why? In order that others might be brought into the fullness, that He might not hold it all for Himself. That is what Satan wants to do.
The Lord Jesus let go in order to bring others in. The apostle says, “Let this mind be in you.” If any of you are inclined to stand for your own rights, on your own ground, to hold things for yourself, you are violating the very spirit of Christ who let go His own rights in order that others might come into them and get the benefit. So the inheritance of Christ is this: that He is made heir of all things, but He can have all things only as He has the saints, and He gets those “all things” through and in the saints. It is a part of the arrangement, the agreement. It is not as one isolated unit in God’s universe, that He is to have everything, but by appointment man-wise, in a corporate sense, and not only in a personal sense.... The Lord is not satisfied with His people just being saved, and the Lord is not satisfied that people should just remain saved. The Lord has fixed this as His goal: the full knowledge of Him. It is indispensable to the Lord. His inheritance is bound up with it. The need today is that the Lord’s own people should come into a knowledge of Himself which they do not possess, into a position in relation to Himself which they do not occupy; in a word: into the full knowledge of Him.