Preaching, according to Bonhoeffer, is like offering an apple to child. The gospel is proclaimed,but for it to be received as gift depends on whether or not the hearer is in a position to do so. Offered here are thirty-one of Pastor Bonhoeffer's sermons, in new English translations, which he preached at various times of the year and in a variety of different settings. Each is introduced by Bonhoeffer translator Isabel Best who also provides a brief biography of Bonhoeffer. The foreword is by Victoria J. Barnett, general editor of the
Dietrich Bonhoeffer WorksDietrich Bonhoeffer Works, English edition, published by Fortress Press, from which these sermons are selected.
In his preaching, Bonhoeffer' strong,personal faith�the foundation for everything he did�shines in the darkness of Hitler's Third Reich and in the church struggle against it. Though not overtly political,Bonhoeffer's deep concern for the developments in his world is revealed in his sermons as he seeks to draw the listener into conversation with the promises and claims of the gospel�a conversation readers today are invited to join.
In his preaching, Bonhoeffer' strong,personal faith�the foundation for everything he did�shines in the darkness of Hitler's Third Reich and in the church struggle against it. Though not overtly political,Bonhoeffer's deep concern for the developments in his world is revealed in his sermons as he seeks to draw the listener into conversation with the promises and claims of the gospel�a conversation readers today are invited to join.
Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, shortly before the war's end.
Overshadowed by his life and death, his theology and his view of Christianity's role in the secular world has nevertheless remained very influential.
He seems to have undergone something of a personal conversion from a theologian primarily attracted to the intellectual side of Christianity to a dedicated man of faith, resolved to carry out the teaching of Christ as he found it revealed in the Gospels.
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