Please see the description for this title below. But first...
Please see the description for this title below. But first...Our promise: All of our works are complete and unabridged. As with all our titles, we have endeavoured to bring you modern editions of classic works. This work is not a scan, but is a completely digitized and updated version of the original. Unlike, many other publishers of classic works, our publications are easy to read. You won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either with illegible "words" that contain all kinds of strange characters like £, %, &, etc. Our publications have all been looked over and corrected by the human eye. We can't promise perfection, but we're sure gonna try! Our goal is to bring you high quality Christian publications at rock bottom prices.
Our promise: All of our works are complete and unabridged. As with all our titles, we have endeavoured to bring you modern editions of classic works. This work is not a scan, but is a completely digitized and updated version of the original. Unlike, many other publishers of classic works, our publications are easy to read. You won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either with illegible "words" that contain all kinds of strange characters like £, %, &, etc. Our publications have all been looked over and corrected by the human eye. We can't promise perfection, but we're sure gonna try! Our goal is to bring you high quality Christian publications at rock bottom prices.Description:
Description:The question of forming habits on the basis of the grace of God is a very vital one. God regenerates us and puts us in contact with all His Divine resources, but He cannot make us walk according to His will; the practising is ours, not God’s. We have to take the initiative and “add to . . . faith virtue. . . .” To take the initiative means to make a beginning, and each one of us must do it for himself: We have to acquaint ourselves with the way we have to go; and beware of the tendency of asking the way when we know it perfectly well.
The question of forming habits on the basis of the grace of God is a very vital one. God regenerates us and puts us in contact with all His Divine resources, but He cannot make us walk according to His will; the practising is ours, not God’s. We have to take the initiative and “add to . . . faith virtue. . . .” To take the initiative means to make a beginning, and each one of us must do it for himself: We have to acquaint ourselves with the way we have to go; and beware of the tendency of asking the way when we know it perfectly well.To “add” means to acquire the habit of doing things, and it is difficult in the initial stages. We are in danger of forgetting that we cannot do what God does and that God will not do what we can do. We cannot save ourselves or sanctify ourselves; God only can do that; but God does not give us good habits, He does not give us character, He does not make us walk aright; we must do all that. We have to work out what God has worked in (Philippians 2:12-13). Many of us lose out spiritually, not because the devil attacks us, but because we are stupidly ignorant of the way God has made us. Remember, the devil did not make the human body; he may have tampered with it, but the human body was created by God, and its constitution after we are saved remains the same as before. For instance, we are not born with a ready-made habit of dressing ourselves; we have to form that habit. Apply it spiritually—when we are born again, God does not give us a fully fledged series of holy habits, we have to make them; and the forming of habits on the basis of God’s supernatural work in our souls is the education of our spiritual life.
To “add” means to acquire the habit of doing things, and it is difficult in the initial stages. We are in danger of forgetting that we cannot do what God does and that God will not do what we can do. We cannot save ourselves or sanctify ourselves; God only can do that; but God does not give us good habits, He does not give us character, He does not make us walk aright; we must do all that. We have to work out what God has worked in (Philippians 2:12-13). Many of us lose out spiritually, not because the devil attacks us, but because we are stupidly ignorant of the way God has made us. Remember, the devil did not make the human body; he may have tampered with it, but the human body was created by God, and its constitution after we are saved remains the same as before. For instance, we are not born with a ready-made habit of dressing ourselves; we have to form that habit. Apply it spiritually—when we are born again, God does not give us a fully fledged series of holy habits, we have to make them; and the forming of habits on the basis of God’s supernatural work in our souls is the education of our spiritual life.Published March 31st 2017 by CrossReach Publications

Oswald Chambers (1874 - 1917)
Oswald Chambers was not famous during his lifetime. At the time of his death in 1917 at the age of forty-three, only three books bearing his name had been published. Among a relatively small circle of Christians in Britain and the U.S., Chambers was much appreciated as a teacher of rare insight and expression, but he was not widely known.While there are more than 30 books that bear his name, he only penned one book, Baffled to Fight Better. His wife, Biddy, was a stenographer and could take dictation at a rate of 150 words per minute. During his time teaching at the Bible College and at various sites in Egypt, Biddy kept verbatim records of his lessons. She spent the remaining 30 years of her life compiling her records into the bulk of his published works. His daily devotional: "Utmost For His Highest" has sold millions of copies and is well known in modern evangelicalism today.
Oswald Chambers was born July 24, 1874, in Aberdeen, Scotland. Converted in his teen years under the ministry of Charles Haddon Spurgeon, he studied art and archaeology at the University of Edinburgh before answering a call from God to the Christian ministry. He then studied theology at Dunoon College. From 1906-1910 he conducted an itinerant Bible-teaching ministry in the United States, the United Kingdom, and Japan.
In 1910, Chambers married Gertrude Hobbs. They had one daughter, Kathleen.
In 1911 he founded and became principal of the Bible Training College in Clapham, London, where he lectured until the school was closed in 1915 because of World War I. In October 1915 he sailed for Zeitoun, Egypt (near Cairo), where he ministered to troops from Australia and New Zealand as a YMCA chaplain. He died there November 15, 1917, following surgery for a ruptured appendix.
Although Oswald Chambers wrote only one book, Baffled to Fight Better, more than thirty titles bear his name. With this one exception, published works were compiled by Mrs. Chambers, a court stenographer, from her verbatim shorthand notes of his messages taken during their seven years of marriage. For half a century following her husband's death she labored to give his words to the world.
My Utmost For His Highest, his best-known book, has been continuously in print in the United States since 1935 and remains in the top ten titles of the religious book bestseller list with millions of copies in print. It has become a Christian classic.
Oswald Chambers was born in Aberdeen, Scotland, on July 24th, 1874, to Clarence and Hannah Chambers, the seventh of seven children. Years earlier, Hannah converted to Christ under the dynamic preaching of Charles Haddon Spurgeon. Both she and Clarence were baptized by Spurgeon; and Clarence was one of the first students to enroll at Spurgeon’s Pastor’s College at the Metropolitan Tabernacle.
After accompanying his father to hear C.H. Spurgeon preach, Oswald surrendered his life to Christ, and was duly baptized by Rev. Briscoe. At Rye Lane Baptist, he faithfully attended Bible classes and prayer meetings. Anxious to apply his newly-acquired knowledge, he engaged in street evangelism and preached at missions.
In 1895 he received an Art’s Master’s Certificate. Thereafter he pursued his education at the University of Edinburgh, where he excelled in rigorous classwork as well as successfully maintaining a balanced devotional life. Attending a gathering of the Christian Union, he heard Hudson Taylor, founder of China Inland Mission, preach winningly on the faithfulness of God, nudging Chambers yet further toward ministry. After much prayer, he surrendered to missionary service.
On October 29th, 1917, Chambers, suffering severe pains in his abdomen, was rushed to a Red Cross hospital in Cairo where an emergency appendectomy was performed. Recovering somewhat, he relapsed from a blood clot, and died on November 15th, 1917.
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