Hard Questions, Real Answers

by William Lane Craig

Why doesn't God answer my prayers? If God is so powerful, why does evil exist? And if He is so good, why do we suffer?Why doesn't God answer my prayers? If God is so powerful, why does evil exist? And if He is so good, why do we suffer?

Nonbelievers, and even Christians, are often troubled by questions about suffering, doubt, failure, and unanswered prayer. Yet careful, compassionate answers are hard to find, in part because evangelicals have not taken the life of the mind seriously enough. The intellectual currents of our day are just too strong for simplistic responses.

In Hard Questions, Real AnswersHard Questions, Real Answers, William Lane Craig doesn't offer trite phrases or pat answers-he offers honest insights gained from a life of study and ministry. Readers in the midst of doubt and confusion will find real answers to these perplexing questions and learn to stand on the only sure foundation for hope-God Himself. This expanded new edition includes chapters on abortion and homosexuality to help readers know how to think about these volatile social issues.

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Paperback, 172 pages

Published October 17th 2003 by Crossway Books (first published January 1st 2003)

tags: philosophy, religion, christianity, theology, science, christian, faith, nonfiction

Book Quotes

“As Christians we face two tasks in our evangelism: saving the soul and saving the mind, that is to say, not only converting people spiritually, but converting them intellectually as well. And the Church is lagging dangerously behind with regard to this second task. If the church loses the intellectual battle in one generation, then evangelism will become immeasurably more difficult in the next. The war is not yet lost, and it is one which we must not lose: souls of men and women hang in the balance. For the sake of greater effectiveness in witnessing to Jesus Christ Himself, as well as for their own sakes, evangelicals cannot afford to keep on living on the periphery of responsible intellectual existence. Thinking about your faith is indeed a virtue, for it helps you to better understand and defend your faith. But thinking about your faith is not equivalent to doubting your faith. Doubt is never a purely intellectual problem. There is a spiritual dimension to the problem that must be recognized. Never lose sight of the fact that you are involved in spiritual warfare and there is an enemy of your soul who hates you intensely, whose goal is your destruction, and who will stop at nothing to destroy you. Reason can be used to defend our faith by formulating arguments for the existence of God or by refuting objections. But though the arguments so developed serve to confirm the truth of our faith, they are not properly the basis of our faith, for that is supplied by the witness of the Holy Spirit Himself. Even if there were no arguments in defense of the faith, our faith would still have its firm foundation. The more I learn, the more desperately ignorant I feel. Further study only serves to open up to one's consciousness all the endless vistas of knowledge, even in one's own field, about which one knows absolutely nothing. Don't let your doubts just sit there: pursue them and keep after them until you drive them into the ground. We should be cautious, indeed, about thinking that we have come upon the decisive disproof of our faith. It is pretty unlikely that we have found the irrefutable objection. The history of philosophy is littered with the wrecks of such objections. Given the confidence that the Holy Spirit inspires, we should esteem lightly the arguments and objections that generate our doubts. These, then, are some of the obstacles to answered prayer: sin in our lives, wrong motives, lack of faith, lack of earnestness, lack of perseverance, lack of accordance with God’s will. If any of those obstacles hinders our prayers, then we cannot claim with confidence Jesus’ promise, “Whatever you ask in my name, I will do it”. And so I was led to what was for me a radical new insight into the will of God, namely, that God’s will for our lives can include failure. In other words, God’s will may be that you fail, and He may lead you into failure! For there are things that God has to teach you through failure that He could never teach you through success. So many in our day seem to have been distracted from what was, is and always will be the true priority for every human being — that is, learning to know God in Christ. My greatest fear is that I should some day stand before the Lord and see all my works go up in smoke like so much “wood, hay, and stubble”. The chief purpose of life is not happiness, but knowledge of God. People tend naturally to assume that if God exists, then His purpose for human life is happiness in this life. God’s role is to provide a comfortable environment for His human pets. But on the Christian view, this is false. We are not God’s pets, and the goal of human life is not happiness per se, but the knowledge of God—which in the end will bring true and everlasting human fulfilment. Many evils occur in life which may be utterly pointless with respect to the goal of producing human happiness; but they may not be pointless with respect to producing a deeper knowledge of God.”

― William Lane Craig

“The chief purpose of life is not happiness, but knowledge of God. People tend naturally to assume that if God exists, then His purpose for human life is happiness in this life. God’s role is to provide a comfortable environment for His human pets. But on the Christian view, this is false. We are not God’s pets, and the goal of human life is not happiness per se, but the knowledge of God—which in the end will bring true and everlasting human fulfilment. Many evils occur in life which may be utterly pointless with respect to the goal of producing human happiness; but they may not be pointless with respect to producing a deeper knowledge of God.”

― William Lane Craig

William Lane Craig

William Lane Craig is an is an American Evangelical Christian apologist, theologian, and philosopher known for his contributions to the philosophy of religion, historical Jesus studies, and the philosophy of time. He is one of the most visible contemporary proponents of natural theology, often participating in debates on the existence of God. In 1979, Craig authored The Kalam Cosmological Argument, which is today the most published-on contemporary argument for theism in philosophy.

He is currently a Research Professor of Philosophy at Talbot School of Theology, Biola University. He is a fellow of the Discovery Institute's Center for Science and Culture, which is the hub of the intelligent design movement,[3] and a fellow of the International Society for Complexity, Information and Design (ISCID).[4] He is also a member of the American Philosophical Association, the American Academy of Religion, and a member and past president of both the Philosophy of Time Society and the Evangelical Philosophical Society.
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Hard Questions, Real Answers

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William Lane Craig

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