“After conversion we need bruising so that we might remember that we are reeds and not oaks. Even reeds need bruising because of the remaining pride in our nature and to show us that we live by mercy. Such bruising may help weaker Christians not to be too much discouraged when they see stronger ones shaken and bruised. Thus Peter was bruised when he wept bitterly (Matt. 26:75). This reed, until he met with this bruise, had more wind in him than heart when he said, "Though all forsake you, I will not" (Matt. 26:33). The people of God cannot be without these examples. The heroic deeds of great saints do not comfort the church as much as their falls and bruises do.”
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Richard Sibbes was an English theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism.
He attended St John's College, Cambridge from 1595. He was lecturer at Holy Trinity Church, Cambridge, from 1610 or 1611 to 1615 or 1616. It is erroneously held by 18th and 19th century scholars that Sibbes was deprived of his various academic posts on account of his Puritanism. In fact he was never deprived of any of his posts, due to his ingenuity of the system.
He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position.
He was the author of several devotional works expressing intense religious feeling -- The Saint's Cordial (1629), The Bruised Reed and Smoking Flax (1631, exegesis of Isaiah 42:3), The Soules Conflict (1635), etc.