“We bring this lamentable recital to a close. There can be no doubt that John's remarkable vision had come to pass: A city on seven hills sated with wealth, which claimed a special relationship to God and Christ, literally ruled over the kings of the earth. As with the other identifying criteria John provides, there is only one city in history (and only one today) which passes this test. Peter de Rosa reminds us of what must have shocked John: Jesus renounced possessions. He constantly taught: "Go, sell all thou hast and give to the poor, then come and follow me." He preached doom to the rich and powerful. . . . Christ's Vicar lives surrounded by treasures, some of pagan origin. Any suggestion that the pope should sell all he has and give to the poor is greeted with derision as impractical. The rich young man in the gospel reacted in the same way. Throughout his life, Jesus lived simply; he died naked, offering the sacrifice of his life on the cross. When the pope renews that sacrifice at pontifical high mass, no greater contrast could be imagined. Without any sense of irony, Christ's Vicar is clad in gold and the costliest silks. . . . the pope has a dozen glorious titles, including State Sovereign. The pope's aides also have titles somewhat unexpected in the light of the Sermon on the Mount: Excellency, Eminence, Your Grace, My Lord, Illustrious One, Most Reverend, and so on. . . . Peter, always penniless, would be intrigued to know that according to canon 1518. . .his successor is "the supreme administrator and manager of all church properties." Also that the Vatican has its own bank. . . .30”
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