“What a comfort this is in our conflicts with our unruly hearts, that it shall not always be thus! Let us strive a little while, and we shall be happy for ever. Let us think when we are troubled with our sins that Christ has this in charge from his Father, that he shall not "quench the smoking flax" until he has subdued all. This puts a shield into our hands to beat back "all the fiery darts of the wicked" (Eph. 6:16). Satan will object, "You are a great sinner." We may answer, "Christ is a strong Saviour." But he will object, "You have no faith, no love". "Yes, a spark of faith and love." "But Christ will not regard that." "Yes, he will not quench the smoking flax." "But this is so little and weak that it will vanish and come to nought." "Nay, but Christ will cherish it, until he has brought judgment to victory.”
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Richard Sibbes was an English theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism.
He attended St John's College, Cambridge from 1595. He was lecturer at Holy Trinity Church, Cambridge, from 1610 or 1611 to 1615 or 1616. It is erroneously held by 18th and 19th century scholars that Sibbes was deprived of his various academic posts on account of his Puritanism. In fact he was never deprived of any of his posts, due to his ingenuity of the system.
He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position.
He was the author of several devotional works expressing intense religious feeling -- The Saint's Cordial (1629), The Bruised Reed and Smoking Flax (1631, exegesis of Isaiah 42:3), The Soules Conflict (1635), etc.