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Andrew Bonar

Andrew Bonar

Andrew Bonar (1810 - 1892)

He was a well-known pastor in Scotland with the Free Church. His brother Horatius was another well-known minister who was contemporary with Robert Murray Mchyene and others in those days. They saw a move of revival in their churches where the Spirit brought many immediate conversations in a short period of time.

He is best known for his work on compiling the life of the prophet of Dundee: Robert Murray Mchyene: "Memoir and Remains of Robert Murray McCheyne." One cannot read this volume and feel the sobriety of eternity and the fear of the Lord. He also wrote a wonderful volume on Leviticus.


Andrew Alexander Bonar was a minister of the Free Church of Scotland, and the youngest brother of Horatius Bonar.

He studied at Edinburgh; was minister at Collace, Perthshire, 1838 - 1856 (both in the Church of Scotland and the Free Church); and of Finnieston Free Church, Glasgow, 1856 till his death.

He was identified with evangelical and revival movements and adhered to the doctrine of premillennialism. With Robert Murray McCheyne he visited Palestine in 1839 to inquire into the condition of the Jews there. During the visit of Dwight L. Moody to Britain in 1874 and 1875, Moody was warmly welcomed by Bonar, despite the latter receiving considerable criticism from other Calvinist ministers in the Free Church.

      Andrew Bonar preached from the whole Bible, the Word of God from Genesis to Revelation. When one of his friends remarked on his originality in finding subjects for preaching, and wondered where he got all his texts, he just lifted up his Bible. He did not ignore any part of it, but explained it all. He did not shy away from any passages that might be seen as unpopular or unpleasant. Even the first chapters of Chronicles became 'God calling the roll of mankind.' He made it come alive as a history of men and women, living in their time, as we live in ours, accountable to God.

      Christ and Him crucified was at the centre of all his preaching, in all parts of the Bible. He declared 'the whole counsel of God', and was deeply aware of his responsibility as a man of God. He spent hours every day in prayer and meditation of the Scriptures, and asking for the Holy Spirit to show the truth to him, so that he might pass it on to his flock. He wrote in a letter: "Persevering prayerfulness is harder for the flesh than preaching."

      Above all, he was aware that his personal holiness would be of crucial importance to his preaching, as his remark shows: "Sins of teachers are teachers of sins."

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There is a practical error very common among God's people. All of them profess to believe that the Holy Spirit may convert souls at any age, and that conversion cannot take place too soon; while yet they do not look for the conversion of children with the same lively faith that they manifest in asking and expecting the Holy Spirit to change those who are of riper years.
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Jeremy Taylor recommends: "If though meanest to enlarge they religion, do it rather by enlarging thine ordinary devotions than thy extraordinary." This advice describes very accurately the plan of spiritual life on which Mr. McCheyne acted. He did occasionally set apart seasons for special prayer and fasting, occupying the time so set apart exclusively in devotion. But the real secret of his soul's prosperity lay in the daily enlargement of his heart in fellowship with his God. And the river deepened as it flowed on to eternity; so that he at least reached the feature of a holy pastor which Paul pointed out to Timothy (4:15): "His profiting did appear to all.: In
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If, however, there be some whose prejudice is from the root of envy, let such hear the remonstrance of Richard Baxter to the jealous ministers of his day. "What! malign Christ in gifts for which He should have the glory, and all because they seem to hinder our glory! Does not every man owe thanks to God for his brethren's gifts, not only as having himself part in them, as the foot has the benefit of the guidance of the eye, but also because his own ends may be attained by his brethren's gifts as well as by his own?... A fearful thing that any man, that hath the least of the fear of God, should so envy at God's gifts, that he would rather his carnal hearers were unconverted, and the drowsy not awakened, than that it should be done by another who may be preferred before them." [17
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Are we never afraid that the cries of souls whom we have betrayed to perdition through our want of personal holiness, and our defective preaching of Christ crucified, may ring in our ears forever?
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Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door? Lord, put thine own strength in me; confirm every good resolution; forgive my past long life of uselessness and folly." He
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No man careth for our souls' is written over every forehead. Awake, my soul! Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door? Lord, put thine own strength in me; confirm every good resolution; forgive my past long life of uselessness and folly." He
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finished on Friday last. My last appearance there. Life itself is vanishing fast. Make haste for eternity.
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His morning hours were set apart for the nourishment of his own soul; not, however, with the view of laying up a stock of grace for the rest of the day--for manna will corrupt if laid by--but rather with the view of "giving the eye the habit of looking upward all the day, and drawing down gleams from the reconciled countenance." He was sparing in the hours devoted to sleep, and resolutely secured time for devotion before breakfast, although often wearied and exhausted when he laid himself to rest. "A soldier of the cross," was his remark, "must endure hardness.
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His morning hours were set apart for the nourishment of his own soul; not, however, with the view of laying up a stock of grace for the rest of the day--for manna will corrupt if laid by--but rather with the view of "giving the eye the habit of looking upward all the day, and drawing down gleams from the reconciled countenance." He was sparing in the hours devoted to sleep, and resolutely secured time for devotion before breakfast, although often wearied and exhausted when he laid himself to rest. "A soldier of the cross," was his remark, "must endure hardness." Often he sang a psalm of praise, as soon as he arose, to stir up his soul. Three chapters of the Word was his usual morning portion. This he thought little enough, for he delighted exceedingly in the Scriptures: they were better to him than thousands of gold or silver. "When you write," he said to a friend, "tell me the meaning of Scriptures." To another, in expressing his value for the Word, he said, "One gem from that ocean is worth all the pebbles of earthly streams." His chief season of relaxation seemed to be breakfast time. He would come down with a happy countenance and a full soul; and after the sweet season of family prayer, immediately begin forming plans for the day. When he was well, nothing seemed to afford him such true delight as to have his hands full of work. Indeed, it was often remarked that in him you found--what you rarely meet with--a man of high poetic imagination and deep devotion, who nevertheless was engaged unceasingly in the busiest and most laborious activities of his office. His
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To those whose eyes may fall on these lines, may I not be excused saying, 'See to it that you honour your father and your mother, not only that your days may be long in the land, but that you may not, in after years, be disturbed by useless longings to have back again the precious ones who so ceaselessly and unselfishly toiled with heart and brain for your profoundest well-being.
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God will not let me get the blessing without asking. Today I am setting my face to fast and pray for enlightenment and refreshing. Until I can get up to the measure of at least two hours in pure prayer every day, I shall not be contented. Meditation and reading besides.
topics: Prayer  
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We have not been men of prayer. The spirit of prayer has slumbered among us. The closet has been too little frequented and delighted in. We have allowed business, study or active labor to interfere with our closet-hours. And the feverish atmosphere in which both the church and the nation are enveloped has found its way into our prayer closets...
topics: Prayer  
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0h brother, pray; in spite of Satan, pray; spend hours in prayer; rather neglect friends than not pray; rather fast, and lose breakfast, dinner, tea, and supper - and sleep too - than not pray. And we must not talk about prayer, we must pray inright earnest. The Lord is near. He comes softly while the virgins slumber.
topics: Prayer  
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One of the gravest perils which besets the ministry is a restless scattering of energies over an amazing multiplicity of interests which leaves no margin of time and of strength for receptive and absorbing communion with God.
topics: Prayer  
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Fasting is abstaining from anything that hinders prayer.
topics: Fasting  
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Children's conscientiousness in lessons, and fairness in playing games, and command of temper, may yield as true a proof of sanctification begun, as do the integrity of the adult, and his firm adherence to principle in matter of merchandise.
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When you begin to pray always get into this position, leaning on His bosom. Don’t pray to some one far off. Don’t pray even to some one in the same room.
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If ye abide in Me’—that is faith. ‘And My words abide in you’—that is fellowship.
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Children ought to be dealt with, in regard to the duty of accepting Christ, as closely and seriously as older people... Personal dealing is required; a dealing with them one by one.
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The thorn is one of the most cursed and angry and crabbed weeds that the earth yields, and yet out of it springs the rose, one of the sweetest smelled flowers, and most delightful to the eye.
topics: affliction , god  
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