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Sabine Baring-Gould

Sabine Baring-Gould

Sabine Baring-Gould of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist, folk song collector and eclectic scholar. His bibliography consists of more than 1,240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers", "Sing Lullaby", and "Now the Day Is Over". He also translated the carol "Gabriel's Message" from the Basque language to English.

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»Roma se tapa los oídos cuando te oye; y el mundo se ríe de ti.
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A beautiful woman is worth her weight always in gold; but if she loves in addition, she has simply no price.
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What is now a peepshow was in past ages a habitation and a home.
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Here a little shepherdess during the stormy times, when the Routiers ravaged the country, had her refuge while she watched her flock of goats, and here made her doll's house.
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In the face of one of the cliffs is the grotto of Blandas, that has been occupied since remote ages. A methodical exploration has revealed a spearhead of silex, a bronze axe, bone bracelets, a coin of the Hundred Years' War, and lastly a little pin- cushion of cloth in the shape of a heart, ornamented with metal crosses, the relic of some refugee in the Reign of Terror, hiding to escape the guillotine.
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In one of these Lartet and Christy began to sink a pit, beside the owner's bed, and the work was carried on to conclusion by the late Dr. Massenat. The well was driven down through successive stages of Man; deposits from the sous dropped and trampled into the earth floor by the children of the cottagers till the virgin soil was reached; and there, lying on his side, with his hands to his head for protection, and with a block of fallen rock crushing his thigh, lay the first prehistoric occupant of this shelter.
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Has herbas, atque hæc Ponto mihi lecta venena Ipse dedit Mœris; nascuntur plurima Ponto. His ego sæpe lupum fieri et se conducere sylvis Mœrim, sæpe animas imis excire sepulchris, Atque satas alio, vidi traducere messes.
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cats, whose breath is poisonous to life. From the eyes and mouth a cat discharges so much that is hurtful, that it has been the cause of innumerable complaints. Indeed, Matthiolus relates that a whole monastery of Religious died because they kept a number of cats.
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and we waiters attended the funeral and held white kerchiefs to our eyes. Our head waiter even put a lemon into his, that by squeezing it he might draw tears from his eyes.
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The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown. These facts few psychologists will dispute, and their admitted truth must establish for all time the genuineness and dignity of the weirdly horrible tale as a literary form.
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All these are uncommon things, but does not the uncommon surround us on every side?
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Herd!" repeated Petronius, with contempt; "a people worthy of Cæsar!" And he began to think that a society resting on superior force, on cruelty of which even barbarians had no conception, on crimes and mad profligacy, could not endure. Rome ruled the world, but was also its ulcer.
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mandassero con lei il suo seguito, il
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know not how the Christians order their own lives, but I know that where their religion begins, Roman rule ends, Rome itself ends, our mode of life ends, the distinction between conquered and conqueror, between rich and poor, lord and slave, ends, government ends, Cæsar ends, law and all the order of the world ends; and in place of those appear Christ, with a certain mercy not existent hitherto, and kindness, opposed to human and our Roman instincts. It is true that Lygia is more to me than all Rome and its lordship; and I would let society vanish could I have her in my house. But that is another thing. Agreement in words does not satisfy the Christians; a man must feel that their teaching is truth, and not have aught else in his soul. But that, the gods are my witnesses, is beyond me. Dost understand what that means? There is something in my nature which shudders at this religion; and were my lips to glorify it, were I to conform to its precepts, my soul and my reason would say that I do so through love for Lygia, and that apart from her there is to me nothing on earth more repulsive. And, a strange thing, Paul of Tarsus understands this, and so does that old theurgus Peter, who in spite of all his simplicity and low origin is the highest among them, and was the disciple of Christ. And dost thou know what they are doing? They are praying for me, and calling down something which they call grace; but nothing descends on me, save disquiet, and a greater yearning for Lygia.
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I recognize, while yawning, the truth of what they say. We are mad. We are hastening to the precipice, something unknown is coming toward us out of the future, something is breaking beneath us, something is dying around us,—agreed! But we shall succeed in dying; meanwhile we have no wish to burden life, and serve death before it takes us. Life exists for itself alone, not for death.
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It seemed to him that there was nothing real in that religion, but that reality in presence of it was so paltry that it deserved not the time for thought.
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What kind of God is this, what kind of religion is this, and what kind of people are these?
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He walked with solemn attention, but with calmness, feeling that since the death on Golgotha nothing equally important had happened, and that as the first death had redeemed the whole world, this was to redeem the city.
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Whoso does not play at dice will not lose property, but still people play at dice. There is in that a certain delight and destruction of the present.
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