Park Woods Presbyterian Church

Roughly 25 years or so after the events that are recorded for us in John 13 though the Gospel of John was still decades away, at least in its written form, Paul wrote a letter to the Corinthian Christians in which he said, "For I received from the Lord what I also delivered to you, that the Lord Jesus on the night he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." 
 
Now as you know there are a number of important world changing covenants in Israel's story, but to date, that is before Jesus appearance in the world there had only been one new covenant called that just once by the prophet Jeremiah--Jeremiah 31:31. "Behold, the days are coming, declares Yahweh when I will make a new covenant (I will actually cut a new covenant) with the House of Israel and the House of Judah..." And if we were to read on in that passage, we would see quickly that Jeremiah's new covenant is set over and against the covenant that Yahweh made at Mount Sinai what he calls my covenant that they broke though I was their husband. And you will recall that covenant when it was made, it was attended by roughly the equivalent of 1,000 4th of July fireworks events...

Roughly 25 years or so after the events that are recorded for us in John 13 though the Gospel of John was still decades away, at least in its written form, Paul wrote a letter to the Corinthian Christians in which he said, "For I received from the Lord what I also delivered to you, that the Lord Jesus on the night he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you.  Do this in remembrance of me."  In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me."  

Now as you know there are a number of important world changing covenants in Israel's story, but to date, that is before Jesus appearance in the world there had only been one new covenant called that just once by the prophet Jeremiah--Jeremiah 31:31.  "Behold, the days are coming, declares Yahweh when I will make a new covenant (I will actually cut a new covenant) with

Pastor Geoff Smith Preaches on John 31:31-38 (Part 5)

I am beginning tonight with a very brief video clip. It is from--I believe that he is a rabbi--and he is arguing--he is not arguing--he is presenting an answer to the question what makes Judaism different? His answer is compelling! Because he says we are the only people who have ever experienced God's formative revaluation activity at a national level. Where typically there is a teacher and he has private communion with the deity or discovers books buried in a cave or what have you. But Israel at Mt Sinai, 600,000 families are there to see God in this great kind of a light show display where the Torah is given to the people. But that is not what I am playing . I am playing a short clip because it is an insight into how Jewish people regard the Torah. And if we have an insight like this, then we better appreciate why the introduction of the Gentiles into the people of God along with the bringing of the Torah at least in its covenantal form to an end sounded so radical and even perhaps blasphemous. So our lack of acquaintance with Judaism makes us throw them into the legalism basket in a rather uninformed way as if obedience to God and his revealed religion is by definition legalistic and that they were all wanting to earn their way into heaven which is obviously not true. I hope that you can hear it... 
 
Tonight's hand-out: 
 
https://drive.google.com/file/d/1J6YiBqc14qYJfUbjZp1eI50J8p9oSt1-/view?usp=sharing

I am beginning tonight with a very brief video clip.  It is from--I believe that he is a rabbi--and he is arguing--he is not arguing--he is presenting an answer to the question what makes Judaism different?  His answer is compelling!  Because he says we are the only people who have ever experienced God's formative revaluation activity at a national level.  Where typically there is a teacher and he has private communion with the deity or discovers books buried in a cave or what have you.  But Israel at Mt Sinai, 600,000 families are there to see God in this great kind of a light show display where the Torah is given to the people.  But that is not what I am playing .  I am playing a short clip because it is an insight into how Jewish people regard the Torah.  And if we have an insight like this, then we better appreciate why the introduction of the Gentiles into the people of God along with the bringing of the Torah at least in its covenantal form to an end sounded so radical and even p

Pastor Geoff Smith Teaches a Galatians Bible Study--Galatians 3:23-26 (Session #11)

Will you turn with me to I Chronicles chapter 23 reading verses 27 to 32...and thinking about the subject this morning "Thanksgiving Everyday..." 
 
Will you note particularly verse 30 which says, "They were to stand every morning to thank and praise the Lord and likewise at even." God highly values our expressions of praise and gratitude. You only need to read the scriptures in order to discover that. The matter of praise and thanksgiving occupies a much larger place in the context of scripture that is even a matter of prayer. It is an interesting thing that if you open your Bible pretty much in the middle, you open it to the book of Psalms. And right there in the heart of the Bible, you have this emphasis over, and over, and over again. Not only on the importance of praise and thanksgiving but also the value that God himself sets upon it...

Will you turn with me to I Chronicles chapter 23 reading verses 27 to 32...and thinking about the subject this morning "Thanksgiving Everyday..."

Will you note particularly verse 30 which says, "They were to stand every morning to thank and praise the Lord and likewise at even."  God highly values our expressions of praise and gratitude.  You only need to read the scriptures in order to discover that.  The matter of praise and thanksgiving occupies a much larger place in the context of scripture that is even a matter of prayer.  It is an interesting thing that if you open your Bible pretty much in the middle, you open it to the book of Psalms.  And right there in the heart of the Bible, you have this emphasis over, and over, and over again.  Not only on the importance of praise and thanksgiving but also the value that God himself sets upon it...

Charles McCalla Exhorts on Thanksgiving Everyday from I Chronicles 23: 27-32

Let's return to Isaiah Chapter 56.  I am not going to re-read verses 1-8.  In a moment , I will begin in verse 9 and read through Chapter 57 verse 13.  It is a kind of complex passage.  And as I mentioned last time, it is hard to know exactly to whom Isaiah is speaking--that is, what time in Israel's story.  So I thought rather than go through the passage in any kind of detail, I am using it as a jumping off point to make a couple of broader points about  the very idea of leadership, Christian leadership, the ministry, and so forth.  So if you are looking at it and thinking are we really going to go through all of these verses, not this time.  Instead I have decided to talk about...well first, vocation since most vocations have some form of a code of conduct that is a set of ethical standards that belong to individual vocations...

Pastor Geoff Smith Preaches on Isaiah 56:9-57:13

Why did the author of Hebrews draw Habakkuk (Heb 10:37-38) into the beginning of his famous "by faith" argument in Hebrews 11? Because Habakkuk was a shining example of how the righteous live by faith. By faith, Habakkuk, accepting an unresolvable, paradoxical tension in his life, discovered joy as he learned to contemplate the unrealized promises of the future in light of the realized promises of the past.

Jack Sawyer's Exhortation on Hebrews 10:32-39

What kind of God invites all who are thirsty to come to the waters?  Those that have no money to come buy and eat!  To the wicked and evil, he will have mercy on him...for he will freely pardon. How is this imaginable or even possible?

Geoff Smith Preaches on Isaiah 55:6-13

Genesis 12, Galatians 4, and Revelation 21 all intersect in this passage.  The Servant has begun to make servants.  The Servant establishes a City.  Abraham's, Isaiah's, Paul's, and John's hope is the above city...our new Jerusalem!

Geoff Smith Preaches on Isaiah 54:11-17

1. The City of God sums up God's saving work. 
2. The City of God vindicates God's people. 
3. The City of God vindicates God.

1. The City of God sums up God's saving work.  
2. The City of God vindicates God's people.
3. The City of God vindicates God.

Rev. Geoff Smith Preaches on Isaiah 49:22-26  God's City and the Church's Imagination

Isaiah 44:1-9

Isaiah 44:21-28

Rev. Geoff Smith argues that idolatry is a universal and timeless human sin whose chief characteristic is an abandonment of the Holy Spirit-enabled God-ordained means of worship.  Idolatry is not just a matter of loving something more than God; everyone who does not have God's Spirit is an idolater.  Humans long to worship something, and so Christians put idolatry to death when they seek to know God in Christ better.

Park Woods Presbyterian Church Videos

Pastor Geoff Smith Preaches on John 31:31-38 (Part 5)

Pastor Geoff Smith Teaches a Galatians Bible Study--Galatians 3:23-26 (Session #11)

Charles McCalla Exhorts on Thanksgiving Everyday from I Chronicles 23: 27-32

Pastor Geoff Smith Preaches on Isaiah 56:9-57:13

Jack Sawyer's Exhortation on Hebrews 10:32-39

Geoff Smith Preaches on Isaiah 55:6-13

Geoff Smith Preaches on Isaiah 54:11-17

Rev. Geoff Smith Preaches on Isaiah 49:22-26 God's City and the Church's Imagination

Isaiah 44:1-9

Isaiah 44:21-28

Isaiah 44:9-20

Isaiah 37:8-38

Isaiah 36:1-37:7

Isaiah 36:1-37:13, pt 1

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