In recent years the distinction between heresy and orthodoxy has come under fire by those eager to reject the formal boundaries of sanctioned beliefs about God, Jesus, and the church. In a timely corrective to this trend, renowned church historian Alister McGrath argues that the categories of heresy and orthodoxy must be preserved.
Remaining faithful to Jesus's mission and message is still the mandate of the church despite increasingly popular cries that traditional dogma is outdated and restricts individual freedom. Overturning misconceptions throughout the book, McGrath exposes:
how many of the heretical beliefs and practices rejected by the church were actually more stringent and oppressive than rival orthodox claims.
that many theological alternatives were rejected when the church had no power to enforce one view over another, long before Constantine made Christianity the official religion of the Roman Empire.
In HeresyHeresy, McGrath explains why no heresy has ever been eradicated—rival beliefs only go underground and resurface in different forms. McGrath presents a powerful, compassionate, and deeply attractive orthodoxy that will equip the church to meet the challenge from renewed forms of heresy today.
Alister Edgar McGrath is a Christian theologian and apologist, who holds both a PhD (in molecular biophysics) and an earned Doctor of Divinity degree from Oxford. He is noted for his work in historical, systematic and scientific theology. He was formerly an atheist.
In his writing and public speaking, he promotes "scientific theology" and opposes antireligionism. McGrath was until recently Professor of Historical Theology at the University of Oxford, but has now taken up the chair of Theology, Religion and Culture at King's College London since September 2008. Until 2005, he was principal of Wycliffe Hall.
McGrath is a prolific writer. His work often refers both to the early Church Fathers and to contemporary evangelical stalwarts such as Thomas Torrance and J. I. Packer. His areas of expertise include doctrine, Church history, the interaction of science and faith, and evangelical spirituality.
In 2005 he resigned as Principal of Wycliffe Hall, whilst remaining President of the Oxford Centre for Christian Apologetics which was based there.
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