“I would remind my reader that Donal was a Celt, with a nature open to every fancy of love or awe -- one of the same breed with the foolish Galatians, and like them ready to be bewitched; but bearing a heart that welcomed the light with glad rebound -- loved the lovely, nor loved it only, but turned towards it with desire to become like it. Fergus too was a Celt in the main, but was spoiled by the paltry ambition of being distinguished. He was not in love with loveliness, but in love with praise. He saw not a little of what was good and noble, and would fain be such, but mainly that men might regard him for his goodness and nobility; hence his practical notion of the good was weak, and of the noble, paltry. His one desire in doing anything, was to be approved of or admired in the same -- approved of in the opinions he held, in the plans he pursued, in the doctrines he taught . . .”
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George MacDonald was a Scottish author, poet, and Christian minister.
Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."
Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.
MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.