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John Owen

John Owen

John Owen (1616 - 1683)

Read freely text sermons and articles by the speaker John Owen in text and pdf format.John Owen, called the “prince of the English divines,” “the leading figure among the Congregationalist divines,” “a genius with learning second only to Calvin’s,” and “indisputably the leading proponent of high Calvinism in England in the late seventeenth century,” was born in Stadham (Stadhampton), near Oxford. He was the second son of Henry Owen, the local Puritan vicar. Owen showed godly and scholarly tendencies at an early age. He entered Queen’s College, Oxford, at the age of twelve and studied the classics, mathematics, philosophy, theology, Hebrew, and rabbinical writings. He earned a Bachelor of Arts degree in 1632 and a Master of Arts degree in 1635. Throughout his teen years, young Owen studied eighteen to twenty hours per day.

Pressured to accept Archbishop Laud’s new statutes, Owen left Oxford in 1637. He became a private chaplain and tutor, first for Sir William Dormer of Ascot, then for John Lord Lovelace at Hurley, Berkshire. He worked for Lovelace until 1643. Those years of chaplaincy afforded him much time for study, which God richly blessed. At the age of twenty-six, Owen began a forty-one year writing span that produced more than eighty works. Many of those would become classics and be greatly used by God.


Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time.

Born in 1616, he entered Queen's College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace.

In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford's largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683.

      John Owen was born of Puritan parents at Stadham in Oxfordshire in 1616. At Oxford University, which he entered in 1628 at twelve years of age, John pored over books so much that he undermined his health by sleeping only four hours a night. In old age he deeply regretted this misuse of his body, and said he would give up all the additional learning it brought him if only he might have his health back. Naturally, he studied the classics of the western world, but also Hebrew, the literature of the Jewish rabbis, mathematics and philosophy. His beliefs at that time were Presbyterian, however, his ambition, although fixed on the church, was worldly.

      John was driven from Oxford in 1637 when Archbishop Laud issued rules that many of England's more democratically-minded or "low" church ministers could not accept. After this, John was in deep depression. He struggled to resolve religious issues to his satisfaction. While in this state, he heard a sermon on the text "Why are you fearful, O you of little faith?" which fired him with new decisiveness.

      After that, John wrote a rebuke of Arminianism (a mild form of Calvinism which teaches that man has some say in his own salvation or damnation although God is still sovereign). Ordained shortly before his expulsion from Oxford, he was given work at Fordham in Essex. After that he rose steadily in public affairs. Before all was over, he would become one of the top administrators of the university which expelled him and he even sat in Parliament.

      He became a Congregationalist (Puritan) and took Parliament's side in the English Civil Wars. Oliver Cromwell employed him in positions of influence and trust, but John would not go along when Cromwell became "Protector." Nonetheless, many of Parliament's leaders attended John's church.

      John's reputation was so great that he was offered many churches. One was in Boston, Massachusetts. John turned that down, but he once scolded the Puritans of New England for persecuting people who disagreed with them.

      He also engaged in controversy with such contemporaries as Richard Baxter and Jeremy Taylor. Through it all, John focused his teaching on the person of Christ. "If Christ had not died," he said, "sin had never died in any sinner unto eternity." In another place he noted that "Christ did not die for any upon condition, if they do believe; but he died for all God's elect, that they should believe."

      John wrote many books including a masterpiece on the Holy Spirit. Kidney stones and asthma tormented him in his last years. But he died peacefully in the end, eyes and hands lifted up as if in prayer.

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John Owen

Chap. XVI. — Of the Church

Q. 1. How are the elect called, in respect of their obedience unto Christ, and union with him? A. His church. Acts xx. 28; Eph. v. 32. 485Q. 2. What is the church of Christ? A. The whole company of God’s68 69 70 71 72 elect, acalled bof God, cby the Word and Spirit, dout of their natural condition, ... consulte Mais informação
John Owen

Chap. XVII. — Of Faith

Q. 1. By what means do we become actual members of this church of God? A. By a lively justifying faith,74 whereby we are united unto Christ, 486the head thereof. Acts ii. 47, xiii. 48; Heb. xi. 6, xii. 22, 23, iv. 2; Rom. v. 1, 2; Eph. ii. 13, 14. Q. 2. What is a justifying faith? A. A agracious res... consulte Mais informação
John Owen

Chap. XVIII. — Of our Vocation, or God’s Calling us.

Q. 1. How come we to have this saving faith? A. It is freely bestowed upon us and wrought in us by the Spirit of God, in our vocation or calling. John vi. 29, 44; Eph. ii. 8, 9; Phil. i. 29; 2 Thess. i. 11. Q. 2. What is our vocation, or this calling of God? A. The free, gracious76 77 act of Almight... consulte Mais informação
John Owen

Chap. XX. — Of Sanctification

Q. 1. Is there nothing, then, required of us but faith only? A. Yes; arepentance, and bholiness or new obedience. aActs xx. 21; Matt. iii. 2; Luke xiii. 3. b2 Tim. ii. 19; 1 Thess. iv. 7; Heb. xii. 14. Q. 2. What is repentance? A. Godly asorrow for every known80 81 sin committed against God, 488bwit... consulte Mais informação
John Owen

Chap. XXI. — Of the Privileges of Believers

Q. 1. What are the privileges of those that thus believe and repent? A. First, union with Christ; secondly, adoption of children; thirdly, Christian liberty; fourthly, a spiritual, holy right to the seals of the new covenant; fifthly, communion with all saints; sixthly, resurrection of the body unto... consulte Mais informação
John Owen

Chap. XXII. — Of the Sacraments of the New Covenant in particular

Q. 1. What are the seals of the New Testament? A. Sacraments instituted of Christ to be visible seals and pledges, whereby God in him confirmeth the promises of the covenant to all believers, re-stipulating of them growth in faith and obedience. Mark xvi. 16; John iii. 5; Acts ii. 38, xxii. 16; Rom.... consulte Mais informação
John Owen

Chap. XXIII. — Of Baptism

Q. 1. Which are these sacraments? A. Baptism and the Lord’s supper. Q. 2. What is baptism? A. An aholy action, appointed95 96 of Christ, whereby being the sprinkled with water in name of the whole Trinity, by a lawful minister of the church, bwe are admitted into the family of God, cand have the ben... consulte Mais informação
John Owen

Chap. XXIV. — Of the Lord’s Supper

Q. 1. What is the Lord’s supper? A. An aholy action instituted and97 appointed by Christ, bto set forth his death, cand communicate unto us spiritually his body and blood by faith, being drepresented by bread and wine, eblessed by his word, and prayer, fbroken,98 poured out, and received of believer... consulte Mais informação
John Owen

Chap. XXV. — Of the Communion of Saints, — the Fifth Privilege of Believers

Q. 1. What is the communion of saints? A. An holy conjunction102 between all God’s people, wrought by their participation of the same Spirit, whereby we are all made members of that one body whereof Christ is the head. Cant. vi. 9; Jer. xxxii. 39; John xvii. 22; 1 Cor. xii. 12; Eph iv. 3–6, 13; 1 Jo... consulte Mais informação
John Owen

Chap. XXVI. — Of Particular Churches

Q. 1. What are particular churches? A. Peculiar aassemblies103 104 of professors in one place, bunder officers of Christ’s institution, cenjoying the ordinances of God, dand leading lives beseeming their holy calling. aActs xi. 26; 1 Cor. iv. 17, xi. 22; 2 Cor. i. 1. bActs xx. 17, 28, xiv. 23; 2 Cor... consulte Mais informação
John Owen

Chap. XXVII. — Of the Last Privilege of Believers, — being the Door of Entrance into Glory

Q. 1. What is the resurrection of the flesh? A. An act of the106 mighty power of God’s Holy Spirit, applying 494unto us the virtue of Christ’s resurrection, &c; whereby, at the last day, he will raise our whole bodies from the dust, to be united again unto our souls in everlasting happiness. Job xix... consulte Mais informação
John Owen

Chapter I. Justifiying faith; the causes and object of it

Justification by faith generally acknowledged — The meaning of it perverted — The nature and use of faith in justification proposed to consideration — Distinctions about it waived — A twofold faith of the gospel expressed in the Scripture — Faith that is not justifying, Acts viii. 13; John ii. 23, 2... consulte Mais informação
John Owen

Chapter II. The nature of justifying faith

The nature of justifying faith in particular, or of faith in the exercise of it, whereby we are justified — The heart’s approbation of the way of the justification and salvation of sinners by Christ, with its acquiescency therein — The description given, explained and confirmed:— 1. From the nature ... consulte Mais informação
John Owen

Chapter III. The use of faith in justification; its especial

Use of faith in justification; various conceptions about it — By whom asserted as the instrument of it; by whom denied — In what sense it is affirmed so to be — The expressions of the Scripture concerning the use of faith in justification; what they are, and how they are best explained by an instrum... consulte Mais informação
John Owen

Chapter IV. Of justification; the notion and signification

Unto the right understanding of the nature of justification, the proper sense and signification of these words themselves, justification and to justify, is to be inquired into; for until that is agreed upon, it is impossible that our discourses concerning the thing itself should be freed from equivo... consulte Mais informação
John Owen

Chapter IX. The formal cause of justification, or the

Principal controversies about justification:— 1. Concerning the nature of justification, stated; 2. Of the formal cause of it; 3. Of the way whereby we are made partakers of the benefits of the mediation of Christ — What intended by the formal cause of justification, declared — The righteousness on ... consulte Mais informação
John Owen

Chapter V. The distinction of a first and second

Distinction of a first and second justification — The whole doctrine of the Roman church concerning justification grounded on this distinction — The first justification, the nature and causes of it, according unto the Romanists — The second justification, what it is in their sense — Solution of the ... consulte Mais informação
John Owen

Chapter VI. Evangelical personal righteousness, the

Evangelical personal righteousness; the nature and use of it — Whether there be an evangelical justification on our evangelical righteousness, inquired into — How this is by some affirmed and applauded — Evangelical personal righteousness asserted as the condition of our righteousness, or the pardon... consulte Mais informação
John Owen

Chapter VII. Imputation, and the nature of it; with the

Imputation, and the nature of it — The first express record of justification determines it to be by imputation, Gen. xv. 6 — Reasons of it — The doctrine of imputation cleared by Paul; the occasion of it — Maligned and opposed by many — Weight of the doctrine concerning imputation of righteousness, ... consulte Mais informação
John Owen

Chapter VIII. Imputation of the sins of the church unto

Imputation of sin unto Christ — Testimonies of the ancients unto that purpose — Christ and the church one mystical person — Mistakes about that state and relation — Grounds and reasons of the union that is the foundation of this imputation — Christ the surety of the new covenant; in what sense, unto... consulte Mais informação

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