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John Owen

John Owen

John Owen (1616 - 1683)

Read freely text sermons and articles by the speaker John Owen in text and pdf format.John Owen, called the “prince of the English divines,” “the leading figure among the Congregationalist divines,” “a genius with learning second only to Calvin’s,” and “indisputably the leading proponent of high Calvinism in England in the late seventeenth century,” was born in Stadham (Stadhampton), near Oxford. He was the second son of Henry Owen, the local Puritan vicar. Owen showed godly and scholarly tendencies at an early age. He entered Queen’s College, Oxford, at the age of twelve and studied the classics, mathematics, philosophy, theology, Hebrew, and rabbinical writings. He earned a Bachelor of Arts degree in 1632 and a Master of Arts degree in 1635. Throughout his teen years, young Owen studied eighteen to twenty hours per day.

Pressured to accept Archbishop Laud’s new statutes, Owen left Oxford in 1637. He became a private chaplain and tutor, first for Sir William Dormer of Ascot, then for John Lord Lovelace at Hurley, Berkshire. He worked for Lovelace until 1643. Those years of chaplaincy afforded him much time for study, which God richly blessed. At the age of twenty-six, Owen began a forty-one year writing span that produced more than eighty works. Many of those would become classics and be greatly used by God.


Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time.

Born in 1616, he entered Queen's College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace.

In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford's largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683.

      John Owen was born of Puritan parents at Stadham in Oxfordshire in 1616. At Oxford University, which he entered in 1628 at twelve years of age, John pored over books so much that he undermined his health by sleeping only four hours a night. In old age he deeply regretted this misuse of his body, and said he would give up all the additional learning it brought him if only he might have his health back. Naturally, he studied the classics of the western world, but also Hebrew, the literature of the Jewish rabbis, mathematics and philosophy. His beliefs at that time were Presbyterian, however, his ambition, although fixed on the church, was worldly.

      John was driven from Oxford in 1637 when Archbishop Laud issued rules that many of England's more democratically-minded or "low" church ministers could not accept. After this, John was in deep depression. He struggled to resolve religious issues to his satisfaction. While in this state, he heard a sermon on the text "Why are you fearful, O you of little faith?" which fired him with new decisiveness.

      After that, John wrote a rebuke of Arminianism (a mild form of Calvinism which teaches that man has some say in his own salvation or damnation although God is still sovereign). Ordained shortly before his expulsion from Oxford, he was given work at Fordham in Essex. After that he rose steadily in public affairs. Before all was over, he would become one of the top administrators of the university which expelled him and he even sat in Parliament.

      He became a Congregationalist (Puritan) and took Parliament's side in the English Civil Wars. Oliver Cromwell employed him in positions of influence and trust, but John would not go along when Cromwell became "Protector." Nonetheless, many of Parliament's leaders attended John's church.

      John's reputation was so great that he was offered many churches. One was in Boston, Massachusetts. John turned that down, but he once scolded the Puritans of New England for persecuting people who disagreed with them.

      He also engaged in controversy with such contemporaries as Richard Baxter and Jeremy Taylor. Through it all, John focused his teaching on the person of Christ. "If Christ had not died," he said, "sin had never died in any sinner unto eternity." In another place he noted that "Christ did not die for any upon condition, if they do believe; but he died for all God's elect, that they should believe."

      John wrote many books including a masterpiece on the Holy Spirit. Kidney stones and asthma tormented him in his last years. But he died peacefully in the end, eyes and hands lifted up as if in prayer.

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John Owen

Chapter X. Arguments of justification by the imputation

Arguments for justification by the imputation of the righteousness of Christ — Our own personal righteousness not that on the account whereof we are justified in the sight of God — Disclaimed in the Scriptures, as to any such end — The truth and reality of it granted — Manifold imperfections accompa... consulte Mais informação
John Owen

Chapter XI. The nature of the obedience that God requires of us. The eternal obligation of the law thereunto.

Nature of the obedience or righteousness required unto justification — Original and causes of the law of creation — The substance and end of that law — The immutability or unchangeableness of it, considered absolutely, and as it was the instrument of the covenant between God and man — Arguments to p... consulte Mais informação
John Owen

Chapter XIII. The nature of justification proved from the

That which we plead in the third place unto our purpose is, the difference between the two covenants. And herein it may be observed, — 1. That by the two covenants I understand those which were absolutely given unto the whole church, and were all to bring it εἰς τελειότητα, — unto a complete and per... consulte Mais informação
John Owen

Chapter XIV. The exclusion of all sorts of works from

All works whatever are expressly excluded from any interest in our justification before God — What intended by the works of the law — Not those of the ceremonial law only — Not perfect works only, as required by the law of our creation — Not the outward works of the law, performed without a principl... consulte Mais informação
John Owen

Chapter XIX. Objections against the doctrine of justification by the imputation of righteousness of Christ. Personal holiness and obedience not obstructed, but furthered by it.

Objections against the doctrine of justification by the imputation of the righteousness of Christ — Nature of these objections — Difficulty in discerning aright the sense of some men in this argument — Justification by works, the end of all declension from the righteousness of Christ — Objections ag... consulte Mais informação
John Owen

Chapter XV. Faith alone

The truth which we plead has two parts:— 1. That the righteousness of God imputed to us, unto the justification of life, is the 291righteousness of Christ, by whose obedience we are made righteous. 2. That it is faith alone which on our part is required to interest us in that righteousness, or where... consulte Mais informação
John Owen

Chapter XVI. The truth pleaded farther confirmed by

Testimonies of Scripture confirming the doctrine of justification by the imputation of the righteousness of Christ — Jer. xxiii. 6, explained and vindicated That which we now proceed unto, is the consideration of those express testimonies of Scripture which are given unto the truth pleaded for, and ... consulte Mais informação
John Owen

Chapter XVII. Testimonies out of the evangelists

Testimonies out of the evangelists considered — Design of our Saviour’s sermon on the mount — The purity and penalty of the law vindicated by him — Arguments from thence — Luke xviii. 9–14, the parable of the Pharisee and publican explained and applied to the present argument — Testimonies out of th... consulte Mais informação
John Owen

Chapter XVIII. The nature of justification as declared in

Testimonies out of the Epistles of Paul the apostle — His design in the third, fourth and fifth chapters to the Romans — That design explained at large, and applied to the present argument That the way and manner of our justification before God, with all the causes and means of it, are designedly de... consulte Mais informação
John Owen

Chapter XX. The doctrine of the apostle James

Seeming difference, no real contradiction, between the apostles Paul and James, concerning justification — This granted by all — Reasons of the seeming difference — The best rule of the interpretation of places of Scripture wherein there is an appearing repugnancy — The doctrine of justification acc... consulte Mais informação
John Owen

Commutation as unto sin and righteousness

Fifthly, A commutation as unto sin and righteousness, by imputation, between Christ and believers, represented in the Scripture — The ordinance of the scapegoat, Lev. xvi. 21, 22 — The nature of expiatory sacrifices, Lev. iv. 29, etc. — Expiation of an uncertain murder, Deut. xxi. 1–9 — The commutat... consulte Mais informação
John Owen

Conformity unto Christ, and Following his Example

III. The third thing proposed to declare the use of the person of Christ in religion, is that conformity which is required of us unto him. This is the great design and projection of all believers. Every one of them hath the idea or image of Christ in his mind, in the eye of faith, as it is represent... consulte Mais informação
John Owen

Ephesians ii. 8–10

Eph. ii. 8–10. Evidence of this testimony — Design of the apostle from the beginning of the chapter — Method of the apostle in the declaration of the grace of God — Grace alone the cause of deliverance from a state of sin — Things to be observed in the assignation of the causes of spiritual delivera... consulte Mais informação
John Owen

Galatians ii. 16

Gal. ii. 16 Gal. ii. 16. The epistle of the same apostle unto the Galatians is wholly designed unto the vindication of the doctrine of justification by Christ, without the works of the law, with the use and means of its improvement. The sum of his whole design is laid down in the repetition of his w... consulte Mais informação
John Owen

Honour due to the Person of Christ — The Nature and Causes of it.

Many other considerations of the same nature with those foregoing, relating unto the glory and honour of the person of Christ, may be taken from all the fundamental principles of religion. And our duty it is in them all, to “consider the Apostle and High Priest of our profession” — “the Author and F... consulte Mais informação
John Owen

Influence of doctrine of justification at the Reformation

Eighthly, Influence of the doctrine of justification into the first Reformation — Advantages unto the world by that Reformation — State of the consciences of men under the Papacy, with respect unto justification before God — Alterations made therein by the light of this doctrine, though not received... consulte Mais informação
John Owen

Introduction of grace by Jesus Christ

Sixthly, Introduction of grace by Jesus Christ into the whole of our relation unto God, and its respect unto all the parts of our obedience — No mystery of grace in the covenant of works — All religion originally commensurate unto reason — No notions of natural light concerning the introduction of t... consulte Mais informação
John Owen

Motives unto the Love of Christ.

The motives unto this love of Christ is the last thing, on this head of our religious respect unto him, that I shall speak unto. When God required of the church the first and highest act of religion, 162the sole foundation of all others — namely, to take him as their God, to own, believe, and trust ... consulte Mais informação
John Owen

Obedience unto Christ — The Nature and Causes of it

II. All holy obedience, both internal and external is that which we proposed as the second part of our religious regard unto the person of Christ. His great injunction unto his disciples is, “That they keep his commandments” — without which, none are so. 135Some say the Lord Christ is to be consider... consulte Mais informação
John Owen

Opposition between works and grace

Fourthly, Opposition between works and grace, as unto justification — Method of the apostle, in the Epistle to the Romans, to manifest this opposition — A scheme of others contrary thereunto — Testimonies witnessing this opposition — Judgment to be made on them — Distinctions whereby they are evaded... consulte Mais informação

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