Put aside (659) (apotithemi from apo = away from, marker of dissociation, implying a rupture from a former association, separation, departure, cessation, any separation of one thing from another by which the union or fellowship of the two is destroyed + tithemi = put, place) means literally to put o... Read More
Have put on (1746) (enduo from en = in + dúo = to sink, go in or under, to put on) means literally to clothe or dress someone and to put on as a garment, to cause to get into a garment (eg, Lk 15:22 where the father says "quickly bring out the best robe and put it on him..."). In the middle voice (a... Read More
Being corrupted (5351) (phtheiro [word study] from phthío or phthíno = waste, decay, wither, pine away) means to cause harm to in a physical manner or in outward circumstances. To shrivel, to wither, to spoil. It means to ruin or destroy something with the implication of causing something to be corr... Read More
Created (2936) (ktizo) means to bring something into existence or call it into being something that has not existed before. To make habitable, to people a place (as used in secular Greek). The meaning of ktizo in this context describes the founding of a place, a city or colony. In the NT ktizo is us... Read More
Decaying (1311)(diaphtheiro from dia = intensifies meaning + phtheiro = to ruin, corrupt, spoil, shrivel, destroy, defile) (English = diphtheria) means to cause the complete destruction, to destroy, corrupt or decay utterly (through and through so to speak), to rot thoroughly, to ruin, to pervert ut... Read More
Deceit (539) (apate from apatao [word study] = cheat, delude, deceive, beguile) describes that which gives a false impression, whether by appearance, statement or influence. It speaks of ethical enticement. It is spoken of anything which is seducing (a leading astray by persuasion or false promises)... Read More
Good pleasure (2107) (eudokía from eu = well, well off + dokeo = to seem, to think, to have an opinion) means good will or pleasure. Eudokia speak of that which pleases. Eudokia - 10 times in the NT (see below) - Mt. 11:26; Lk 2:14; 10:21; Ro 10:1-note; Eph 1:5-note (purpose = kind intention) Ep 1:9... Read More
Lusts (1939) (epithumia from epi = at, toward {the preposition "epi-" in the compound is directive conveying the picture of "having one’s passion toward"} + thumos = passion. The root verb epithumeo = set heart upon) is a neutral term denoting the presence of strong desires or impulses, longings or ... Read More
Being corrupted (5351) (phtheiro [word study] from phthío or phthíno = waste, decay, wither, pine away) means to cause harm to in a physical manner or in outward circumstances. To shrivel, to wither, to spoil. It means to ruin or destroy something with the implication of causing something to be corr... Read More
Devil (Latin diabolus) (1228) (diabolos from diá = through, between + ballo = to cast, throw) means a false accuser, slanderer (one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicio... Read More
Cast off (659) apotithemi
Clothe (1746) enduo
Corrupt, to (5351) phtheiro
Create (2936) ktizo
Decay (destroy) (1311) diaphtheiro
Deceit, deceitfulness, deception (539) apate
Desire (Good pleasure, good will, kind intention, well pleasing) (2107) eudokía
Desires (1939) epithumia
Destroy, to (5351) phtheiro
Devil (1228) diabolos