Deserted (forsake, abandon, leave, left) (1459) (egkataleipo from en = in + kataleipo = forsake, desert) means literally to leave down in. It conveys the sense of deserting someone in a set of circumstances that are against them. The idea is to let one down, to desert, abandon, leave in the lurch, l... Read More
Beside (1839) (existemi from ek = out + hístemi = to stand) literally means to stand out from or to stand outside oneself (and thus to be beside oneself). To put out of position, to displace or to change. To remove from its place. For example Aristotle writes "you won't budge (existemi) me from my p... Read More
Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More
Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More
Do, done, did, doing; Make, made, makes, making; Perform, Practice (4160) (poieo) occurs 568 times, primarily in the Gospels and in a wide variety of contexts, which makes it difficult to do a simple word study. BDAG says poieo is "a multivalent term (possessing many meanings), often without pointed... Read More
Sanctify (37)(hagiazo from hagios [see word study] = holy, set apart) means to set apart for God, to sanctify, to make a person or thing (in the OT altars, days, priests, etc were set apart) the opposite of koinos, which means profane or common. Hiebert adds that... The primary meaning of sanctify i... Read More
Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More
(Compare Matt. 24:1–28; Mark 13:1–23) DISCOVERY OF THE FACTS 1. Perils to Come, vv. 5–11 When were the opening words of this lesson spoken? (Mark 13:1.) As the disciples looked upon the temple, of what did they think (v. 5)? As Jesus looked upon it of what did He think (v. 6)? As men look upon the m... Read More
Grace Gems for DECEMBER 2004 Building air-castle upon air-castle! (John MacDuff, "Thoughts for the Quiet Hour", 1895) He who goes about whining all day long about some imaginary drawbacks in the sphere which Providence has assigned him--when all the while he is situated so much better than thousands... Read More
(John MacDuff, "A Book for the Bereaved") "Does disaster come to a city, unless the Lord has done it?" Amos 3:6 "Does disaster come to a city," to the cottage, to the palace--is there disaster which blights some unknown poor man's dwelling--is there disaster which clothes a nation in mourning, "unle... Read More
Abandon (desert, forsake) (1459) egkataleipo
Amazed (astonished, astounded, besides one's self) (1839) existemi
Evil (2549) kakia
Malice (2549) kakia
Perform, Practice (4160) (poieo)
Sanctify (hallow) (37) hagiazo
Wickedness (2549) kakia
Jesus’ Prophecies Concerning the Destruction of Jerusalem Luke 21:5–24
Grace Gems for DECEMBER 2004
Disaster!