The Church Assembly in Toronto [Chinese] TCAT

講題: 《眼盲，心不盲》 
經文: 路加福音 18:31-43 
 
《眼盲，心不盲》(路 18:31-43) 
序言: 積極聆聽的啟發 [Active Listening] 
 • “看卻看不見” (路 8:10) 
A. 問題: 該看見者看不見 (31-34) 
 1. 耶穌的心聲 (31-33) 
 a. 預言的肯定 (certainty) 
 • 重要的話多講幾遍! 
 • 路 5:35, 9:22, 9:43-45, 12:50, 
 • 路 13:32-33, 17:25, 18:32-33 
 b. 苦難的強烈 (intensity) 
 2. 門徒的愚蒙 (34) 
 a. 愚蒙 (density) 
 b. 重要的話多講幾遍! 
B. 答案: 不該見者看得清 (35-43) 
 1. 認識自己: "可憐我吧!" 
 2. 認識基督: "大衛的子孫“ 
結語: 跟隨耶穌的生活 (43) 
 1. 眾人看見 
 2. 眾人讚美 
 
Title: "When Blindsight is 20/20…" 
Text: Luke 18:31-43 
 
"When Blindsight is 20/20…" 
Introduction: Active Listening 
A. Problem: Those who ought to see can't (31-34) 
 1. Jesus' prediction (31-33) 
 a. Certainty of fulfillment 
 • Be alert to repetitions 
 • Luke 5:35, 9:22, 9:43-45, 12:50, 
 • Luke 13:32-33, 17:25, 18:32-33 
 b. Intensity of sufferings 
 2. The Disciples' Density (34) 
 a. Slow to understand 
 b. Be alert to repetitions (again) 
B. Solution: Those who shouldn't see do (35-43) 
 1. Knowing self: "Have mercy on me!" 
 2. Knowing Christ: "Son of David!" 
Conclusion: Following Jesus (43) 
 1. The people see 
 2. The people praise 
 
The Church Assembly In Toronto - 1780 Birchmount Road

講題: 《眼盲，心不盲》
經文: 路加福音 18:31-43

《眼盲，心不盲》(路 18:31-43)
序言: 積極聆聽的啟發 [Active Listening]
    • “看卻看不見” (路 8:10)
A. 問題: 該看見者看不見 (31-34)
    1. 耶穌的心聲 (31-33)
        a. 預言的肯定 (certainty)
            • 重要的話多講幾遍!
            • 路 5:35, 9:22, 9:43-45, 12:50,
            • 路 13:32-33, 17:25, 18:32-33
        b. 苦難的強烈 (intensity)
    2. 門徒的愚蒙 (34)
        a. 愚蒙 (density)
        b. 重要的話多講幾遍!
B. 答案: 不該見者看得清 (35-43)
    1. 認識自己: "可憐我吧!"
    2. 認識基督: "大衛的子孫“
結語: 跟隨耶穌的生活 (43)
    1. 眾人看見
    2. 眾人讚美

Title: "When Blindsight is 20/20…"
Text: Luke 18:31-43

"When Blindsight is 20/20…"
Introduction: Active Listening
A. Problem: Those who ought to see can't (31-34)
    1. Jesus' prediction (31-33)
        a. Certainty of fulfillment
            • Be alert to repetitions 
            • Luke 5:35, 9:22, 9:43-45, 12:50,
            • Luke 13:32-33, 17:25, 18:32-33
        b. Intensity of sufferings
    2. The Disciples' Density (34)
        a. Slow to understand
        b. Be alert to repetitions (again)
B. S

2022-04-10 主日聚會 Sunday Meeting 路加福音 Luke 18:31-43

兩個失落的兒子 
1. 引言 (路 十五:1， 11) 
 • 這段經文是前兩個比喻的延續，有相同的主題如失落、尋回、與歡樂。 
 • 通常我們讀這段經文時，都會把重點放在小兒子身上，因為他很明顯 的是個失落的兒子。 但是這個比喻不僅僅說到小兒子，也說到大兒 子。 
 • 如果主耶穌在第二十四節就結束了這個比喻，我們也不會覺得這裡缺 了什麼。 有時我們讀這段經文，也就只讀到第二十四節。 
 • 但主以大兒子的故事來結束這三個比喻，為要給我們看見，"失落"不 應該用地理距離來計算，而得用在關係上，有多親密來衡量。 
 2. 小兒子 (路 十五:12-20) 
 • 墮落: 
 o 開始於只要父親的家業，而不要父親。 (12 節) 
 o 不管我們有多少從神來的恩賜，一離開了神，很快就耗盡了。 (13-14 節) 
 o 禍不單行，恰逢那地有大饑荒，窮困起來。 淪為奴役，都無法充饑。 (14-16 節) 
 • 歸回: 
 o 神憐悯，時候到了，醒悟過來。 (17 節) 
 o 悔改:「我得罪了天，也得罪了你。 "(18 節) 
 o 行動:"我要起來，到我父親那裡去。 "(18，20 節) 
 3. 寬恕的父親 (路 十五:20-24) 
 • 父親的寬恕: 
 o 離家還遠，是父親先看見了他。 (20 節) 
 o 父親動了慈心，向他跑去。 (20 節) 
 o 擁抱著他，連連親他。 (20 節) 
 o 兒子開始向父親認錯，父親卻打斷了他的臺詞。 (21 節) 
 • 父親的歡喜: 
 o "快把那上好的袍子拿出來給他穿" (22 節) 
 o "把戒指戴在他指頭上，把鞋穿在他腳上" (22 節) 
 o "把那肥牛犢牽來宰了" (23 節) 
 o "我們來吃喝慶祝" (23 節) 
 o "因為我這個兒子是死而復活，失而又得的" (24 節) 
 4. 大兒子 (路 十五:25-30) 
 • 生氣: 
 o 當補人告訴大兒子說他弟弟回來了，父親也為此慶 祝，把肥牛犢宰了，他就生氣，不肯進去參與。 
 o 當父親出來勸他時，他就對父親表示他的不滿。 
 o 他的好行為還沒得到該得的報酬，所以父親不公平， 竟為"那不配得的兒子"擺設筵席。 
 5. 結語(路 十五:31-32) 
 • 小兒子是因他的不義而與父親遠離，大兒子卻因他的自義而與父親遠離。 
 • 為神忙碌或表面的敬虔，並不等於認識神，與神有親密的關係，時時轉向祂，謙卑的與祂同行。 
 • 可以這麼說:大兒子雖沒有離開過家，但他離開父親卻比小兒子還更遠。 
 • 這比喻結束於父親呼喚大兒子，要他也來同享父親的快樂。 
 
 Two Lost Sons 
 1. Introduction (Luke 15:1, 11) 
 • This passage is a continuation of the two parables we studied last week as we find the common themes of lost, found and rejoicing. 
 • Frequently when we read this passage, we have focused our attention on the younger son as it is quite clear that he is a lost son. But this parable is not just about the younger son, but also of the older son. 
 • If the Lord Jesus had ended this parable at verse 24, we would not consider this parable incomplete. Frequently many of us end our reading of this passage right at verse 24. 
 • But the Lord added the story of the older son as a conclusion, to emphasize that lostness must not be measured by physical distance but must be measured by the degree of alienation in terms of relationship. 
 2. The Younger Son (Luke 15:12-20) 
 • His Fall: 
 o Starts with wanting what is of the father rather than the father himself (vs 12) 
 o Regardless of how much gifts we have inherited, apart from God, they will soon be exhausted (vs 13-14) 
 o To make matter worst, there comes a famine to cause him to be in need and even abject slavery does not pay enough to have him fed (vs 14-16) 
 • His Return: 
 o By God’s mercy and at the appointed time, there comes a spiritual awakening (vs 17) 
 o Repentance: a realization that he has sinned against heaven and against his father (vs 18) 
 o Action: “I will set out and go back to my father” (vs 18, 20) 
 3. The Forgiving Father (Luke 15:20-24) 
 • The Forgiving Father: 
 o While he was still a long way off, his father saw him (vs 20) 
 o Filled with compassion, he ran to his son (vs 20) 
 o He threw his arms around him and kissed him (vs 20) 
 o The son started to confess to the father, but was promptly interrupted (vs 21) 
 • The Celebrating Father: 
 o “Quick! Bring the best robe and put it on him.” (vs 22) 
 o “Put a ring on his finger and sandals on his feet” (vs 22) 
 o “Bring the fattened calf and kill it.” (vs 23) 
 o “Let’s have a feast and celebrate” (vs 23) 
 o “For this son of mine was dead and is alive again; he was lost and is found” (vs 24) 
 4. The Older Son (Luke 15:25-30) 
 • His Anger: 
 o When the servant told the older son that his younger brother has returned, and the father has celebrated by killing the fattened calf, he became angry and refused to join in 
 o When the father went outside to plead with him, he expressed his disapproval 
 o Hisobediencehasyettorewardedwithanything,soitisnotfair to welcome the undeserving “son of yours” with a feast 
 5. Concluding Remarks (Luke 15:30-32) 
 • The younger son was separated from the father because of his unrighteousness, but the older son was separated because of his self- righteousness. 
 • “Activity for God by itself or proximity to him is not the same as knowing him through a relationship grounded in a conscious, humble turning to him.” 
 • We could say the older son was further away than the younger son and he did not even leave the house! 
 • The story ends with a call to the older brother to also come in and participate in the father’s joy 
 
The Church Assembly In Toronto - 1780 Birchmount Road

兩個失落的兒子
1. 引言 (路 十五:1， 11)
    • 這段經文是前兩個比喻的延續，有相同的主題如失落、尋回、與歡樂。
    • 通常我們讀這段經文時，都會把重點放在小兒子身上，因為他很明顯 的是個失落的兒子。 但是這個比喻不僅僅說到小兒子，也說到大兒 子。
    • 如果主耶穌在第二十四節就結束了這個比喻，我們也不會覺得這裡缺 了什麼。 有時我們讀這段經文，也就只讀到第二十四節。
    • 但主以大兒子的故事來結束這三個比喻，為要給我們看見，"失落"不 應該用地理距離來計算，而得用在關係上，有多親密來衡量。
  2. 小兒子 (路 十五:12-20)
    • 墮落:
      o 開始於只要父親的家業，而不要父親。 (12 節)
      o 不管我們有多少從神來的恩賜，一離開了神，很快就耗盡了。 (13-14 節)
      o 禍不單行，恰逢那地有大饑荒，窮困起來。 淪為奴役，都無法充饑。 (14-16 節)
    • 歸回:
      o 神憐悯，時候到了，醒悟過來。 (17 節)
      o 悔改:「我得罪了天，也得罪了你。 "(18 節)
      o 行動:"我要起來，到我父親那裡去。 "(18，20 節)
  3. 寬恕的父親 (路 十五:20-24) 
    • 父親的寬恕:
      o 離家還遠，是父親先看見了他。 (20 節)
      o 父親動了慈心，向他跑去。 (20 節)
      o 擁抱著他，連連親他。 (20 節)
      o 兒子開始向父親認錯，父親卻打斷了他的臺詞。 (21 節)
    • 父親的歡喜:
      o "快把那上好的袍子拿出來給他穿" (22 節)
      o "把戒指戴在他指頭上，把鞋穿在他腳上" (22 節)
      o "把那肥牛犢牽來宰了" (23 節)
      o "我們來吃喝慶祝" (23 節)
      o "因為我這個兒子是死而復活，失而又得的" (24 節)
  4. 大兒子 (路 十五:25-30) 
    • 生氣:
      o 當補人告訴大兒子說他弟弟回來了，父親也為此慶 祝，把肥牛犢宰了，他就生氣，不肯進去參與。
      o 當父親出來勸他時，他就對父親表示他的不滿。
      o 他的好行為還沒得到該得的

2022-01-30 主日聚會 Sunday Meeting 路加福音 Luke 15: 11-32

神國的臨在 (路 13:10-21) 
 1.，認識神國的權能 
 A. 現今是被撒但壓制的時代 (13:10-11) 
 B. 主耶穌權能的醫治和釋放 (13:12-13) 
 C. 宗教的攔阻 (13:14) 
 D. 從宗教綑挷中得釋放 (13:15-17) 
 2，認識神國的擴展 
 A. 開始微小，結果龐大。(13:18-19) 
 B. 從本質上的增長(13:19-21) 
 
 The Presence of the Reign of God (Lk 13:10-21) 
 1. Knowing the power of the coming reign of God 
 A. The present age under the bondage of Satan (10-11) 
 B. The mighty healing power of Jesus (12-13) 
 C. The hindrance from religion (13-14) 
 D. Release from the bondage of religion (15-17) 
 2. Knowing the growth of the reign of God 
 A. Sown as the smallest seed, grown to be the biggest tree. (18-19) 
 B. The transformation from within. (19-21) 
 
The Church Assembly In Toronto - 1780 Birchmount Road

神國的臨在 (路 13:10-21)
    1.，認識神國的權能
      A. 現今是被撒但壓制的時代 (13:10-11)
      B. 主耶穌權能的醫治和釋放 (13:12-13) 
      C. 宗教的攔阻 (13:14)
      D. 從宗教綑挷中得釋放 (13:15-17) 
    2，認識神國的擴展
      A. 開始微小，結果龐大。(13:18-19) 
      B. 從本質上的增長(13:19-21)

    The Presence of the Reign of God (Lk 13:10-21)
    1. Knowing the power of the coming reign of God
      A. The present age under the bondage of Satan (10-11)
      B. The mighty healing power of Jesus (12-13)
      C. The hindrance from religion (13-14)
      D. Release from the bondage of religion (15-17)
    2. Knowing the growth of the reign of God
      A. Sown as the smallest seed, grown to be the biggest tree. (18-19)
      B. The transformation from within. (19-21)

The Church Assembly In Toronto - 1780 Birchmount Road

2021-12-19 主日聚會 Sunday Meeting 路加福音 Luke 13:10-21

題目: 《終極之懼》 
經文: 路加福音 12:1-12 
讀經: 路加福音 11:53-54; 12:1-12 
 
《終極之懼》(路12:1-12) 
A. 序言: 敵人 • 粉絲 • 朋友 (11:53-54; 12:1, 4) 
B. 問題: 提防隱藏之憂 (1-3) 
C. 答案: 心存終極之懼 (4-7) 
D. 結果: 克服見證之慮 (8-12) 
E. 結語: 學習敬畏上帝 
 
Title: "The Fear that Overcomes All Fears" 
Text: Luke 12:1-12 
Read: Luke 11:53-54; 12:1-12 
 
"The Fear that Overcomes All Fears" (Luke 12:1-12) 
A. Setting: Foes, Fans & Friends (11:53-54; 12:1, 4) 
B. Problem: Recognize a Subtle Fear (1-3) 
C. Solution: Embrace the Supreme Fear (4-7) 
D. Outcome: Overcome Stigmatizing Fears (8-12) 
E. Conclusion: Fostering a Sacred Fear 
 
The Church Assembly In Toronto - 1780 Birchmount Road

題目: 《終極之懼》
經文: 路加福音 12:1-12
讀經: 路加福音 11:53-54; 12:1-12

《終極之懼》(路12:1-12)
A. 序言: 敵人 • 粉絲 • 朋友 (11:53-54; 12:1, 4)
B. 問題: 提防隱藏之憂 (1-3)
C. 答案: 心存終極之懼 (4-7)
D. 結果: 克服見證之慮 (8-12)
E. 結語: 學習敬畏上帝

Title: "The Fear that Overcomes All Fears"
Text: Luke 12:1-12
Read: Luke 11:53-54; 12:1-12

"The Fear that Overcomes All Fears" (Luke 12:1-12)
A. Setting: Foes, Fans & Friends (11:53-54; 12:1, 4)
B. Problem: Recognize a Subtle Fear (1-3)
C. Solution: Embrace the Supreme Fear (4-7)
D. Outcome: Overcome Stigmatizing Fears (8-12)
E. Conclusion: Fostering a Sacred Fear 

The Church Assembly In Toronto - 1780 Birchmount Road

2021-11-14 主日聚會 Sunday Meeting 路加福音 Luke 12:1-12

《不可少的神蹟》(路11:27-36) 
序言: 誰渴望有神蹟? (29) 
A. 為何沒神蹟給人看? (14-16, 27-28) 
B. 為何有神蹟是例外? (29-32) 
C. 為何有人仍在黑暗? (33-36) 
總結: 如何留在光中? (34) 
 
"The Only Miracle You Need" (Luke 11:27-36) 
Introduction: Who needs signs? (29) 
A. Why is no sign given? (14-16, 27-28) 
B. Why is there an exception? (29-32) 
C. Why are some in the dark? (33-36) 
Conclusion: How do we stay in the light? (34) 
 
The Church Assembly In Toronto - 1780 Birchmount Road

《不可少的神蹟》(路11:27-36)
序言: 誰渴望有神蹟? (29)
A. 為何沒神蹟給人看? (14-16, 27-28)
B. 為何有神蹟是例外? (29-32)
C. 為何有人仍在黑暗? (33-36)
總結: 如何留在光中? (34)

"The Only Miracle You Need" (Luke 11:27-36)
Introduction: Who needs signs? (29)
A. Why is no sign given? (14-16, 27-28)
B. Why is there an exception? (29-32)
C. Why are some in the dark? (33-36)
Conclusion: How do we stay in the light? (34)

The Church Assembly In Toronto - 1780 Birchmount Road

2021-10-31 主日聚會 Sunday Meeting 路加福音 Luke 11:27-36

赦免多 愛就多 (路 7:36-8:3) 
1. 有罪的女人對耶穌的回應(36-38) 
 A. 拿著盛香膏的玉瓶，站在耶穌背後 
 B. 挨著他的腳哭，眼淚濕了耶穌的腳 
 C. 用自己的頭髮擦乾 
 D. 又用嘴連連親他的腳，把香膏抹上 
2. 法利賽人西門對耶穌的回應 (39, 44-46) 
 A. 他心裡論斷耶穌 
 B. 他沒有給耶穌水洗腳 
 C. 他沒有與耶穌親嘴 
 D. 你沒有用油抹耶穌的頭 
3. 耶穌用免債的故事引導西門. (40-43) 
 A. 西門同意. 
4. 耶穌對女人重申她的罪已得赦免並叫她平平安安的回 去。(48,50) 
5. 同席的人懷疑主耶穌赦罪的權柄。 (49) 
6. 所有蒙恩罪人對主該有的回應 8:1-3) 
 
Forgiven Much, Loves Much (Lk 7:36-8:3) 
1. The sinful woman’s response toward Jesus (36-38) 
 A. She brought an alabaster jar of perfume and stood 
behind Jesus. 
 B. She wept and wet Jesus’ feet with her tears. 
 C. She wiped them with her hairs. 
 D. She kissed them and poured perfume on them. 
2. Simon the Pharisee’s response toward Jesus (39, 44-46) 
 A. He criticized Jesus in his heart. 
 B. He did not give water to wash Jesus’ feet. 
 C. He did not give one kiss to Jesus. 
 D. He did not put oil upon Jesus’s head. 
3. Jesus used a debt-forgiven story to teach Simon. (40-43) 
 A. Simon agreed. 
4. Jesus assured the woman that her sins were forgiven and sent her home in peace. (48,50) 
5. The other guests questioned Jesus’ authority of forgiving 
sins. (49) 
6. All forgiven sinners’ proper response toward Jesus. (8:1-3)  
 
The Church Assembly In Toronto - 1780 Birchmount Road

赦免多 愛就多 (路 7:36-8:3)
1. 有罪的女人對耶穌的回應(36-38)
  A. 拿著盛香膏的玉瓶，站在耶穌背後 
  B. 挨著他的腳哭，眼淚濕了耶穌的腳
  C. 用自己的頭髮擦乾 
  D. 又用嘴連連親他的腳，把香膏抹上
2. 法利賽人西門對耶穌的回應 (39, 44-46) 
  A. 他心裡論斷耶穌
  B. 他沒有給耶穌水洗腳
  C. 他沒有與耶穌親嘴
  D. 你沒有用油抹耶穌的頭
3. 耶穌用免債的故事引導西門. (40-43)
  A. 西門同意.
4. 耶穌對女人重申她的罪已得赦免並叫她平平安安的回 去。(48,50)
5. 同席的人懷疑主耶穌赦罪的權柄。 (49)
6. 所有蒙恩罪人對主該有的回應 8:1-3)

Forgiven Much, Loves Much (Lk 7:36-8:3)
1. The sinful woman’s response toward Jesus (36-38)
  A. She brought an alabaster jar of perfume and stood
behind Jesus.
  B. She wept and wet Jesus’ feet with her tears.
  C. She wiped them with her hairs.
  D. She kissed them and poured perfume on them.
2. Simon the Pharisee’s response toward Jesus (39, 44-46)
  A. He criticized Jesus in his heart.
  B. He did not give water to wash Jesus’ feet.
  C. He did not give one kiss to Jesus.
  D. He did not put oil upon Jesus’s head.
3. Jesus used a debt-forgiven story to teach Simon. (40-43)
  A. Simon agreed.
4. Jesus assured the woman that her sins were forgiven and sent he

2021-07-25 主日聚會 Sunday Meeting 路加福音 Luke 7:36-8:3

安息日的主 (路 6:1-11) 
 1. 主耶穌的門徒作了安息日不可作的事. (6:1- 6) 
 A. 門徒從麥地經過掐了麥穗，用手搓著吃。 
 B. 法利賽人控告他們。 
 C. 耶穌以大衛和跟從他的人拿陳設餅吃的事件來回應。 
 2. 在安息日，主耶穌治好一個右手枯乾的人 (6:7-11) 
 A. 耶穌在會堂教訓人，在那裡有一個人右手枯乾了。 
 B. 文士和法利賽人窺探耶穌。 
 C. 耶穌知道他們的意念，問他們在安息日行善、行惡，哪樣是可以的。 
 D. 耶穌在眾人面前治好那人。 
 E. 文士和法利賽人就滿心大怒，商議怎樣處治耶穌。 
 
 Lord of the Sabbath (LK 6:1-11) 
 1. Jesus’ disciples did something unlawful on the Sabbath. (6:1-6) 
 A. Disciples picked up grains to eat while going through the grainfields on the Sabbath. 
 B. Pharisee’s accusation 
 C. Jesus responded with the incident of David and his companions taking the consecrated bread. 
 2. Jesus healed a man with shriveled hand on the Sabbath. (6:7-11) 
 A. Jesus was teaching in the synagogue and a man with a shriveled hand was there. 
 B. The Pharisees and the teachers of the law watched Jesus closely. 
 C. Jesus saw their motives and asked them what was lawful to do on the Sabbath. 
 D. Jesus healed the man in front of everyone. 
 E. The Pharisees and the teachers of the law were greatly offended and plotted to deal with Jesus. 
   
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安息日的主 (路 6:1-11)
  1. 主耶穌的門徒作了安息日不可作的事. (6:1- 6)
    A. 門徒從麥地經過掐了麥穗，用手搓著吃。
    B. 法利賽人控告他們。
    C. 耶穌以大衛和跟從他的人拿陳設餅吃的事件來回應。
  2. 在安息日，主耶穌治好一個右手枯乾的人 (6:7-11)
    A. 耶穌在會堂教訓人，在那裡有一個人右手枯乾了。
    B. 文士和法利賽人窺探耶穌。
    C. 耶穌知道他們的意念，問他們在安息日行善、行惡，哪樣是可以的。
    D. 耶穌在眾人面前治好那人。
    E. 文士和法利賽人就滿心大怒，商議怎樣處治耶穌。 

    Lord of the Sabbath (LK 6:1-11)
    1. Jesus’ disciples did something unlawful on the Sabbath. (6:1-6)
      A. Disciples picked up grains to eat while going through the grainfields on the Sabbath.
      B. Pharisee’s accusation
      C. Jesus responded with the incident of David and his companions taking the consecrated bread.
    2. Jesus healed a man with shriveled hand on the Sabbath. (6:7-11)
      A. Jesus was teaching in the synagogue and a man with a shriveled hand was there.
      B. The Pharisees and the teachers of the law watched Jesus closely.
      C. Jesus saw their motives and asked them what was lawful to do on the Sabbath.
      D. Jesus healed the man in front of everyone.

2021-06-06 主日聚會 Sunday Meeting 路加福音 Luke 6:1-11

耶穌的一摸 (路 5:12-26) 
1. 憐憫為懷的救主(5:12-14) 
2. 常常禱告的救主(5:15-16) 
3. 有赦罪權柄的救主(5:20-23) 
4. 有醫治大能的救主(5:24-26) 
5. 信心的回應(5:17-19) 
 
The Touch of Jesus (Lk 5:12-26) 
1. The Savior who is merciful (5:12-14) 
2. The Savior who often prays (5:15-16) 
3. The Savior who has the authority to forgive sin (5:20-23) 
4. The Savior who has the healing power (5:24-26) 
5. The response of faith (5:17-19) 
 
 The Church Assembly In Toronto - 1780 Birchmount Road

耶穌的一摸 (路 5:12-26)
1. 憐憫為懷的救主(5:12-14) 
2. 常常禱告的救主(5:15-16)
3. 有赦罪權柄的救主(5:20-23) 
4. 有醫治大能的救主(5:24-26) 
5. 信心的回應(5:17-19)

The Touch of Jesus (Lk 5:12-26)
1. The Savior who is merciful (5:12-14)
2. The Savior who often prays (5:15-16)
3. The Savior who has the authority to forgive sin (5:20-23)
4. The Savior who has the healing power (5:24-26)
5. The response of faith (5:17-19)  

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2021-05-23 主日聚會 Sunday Meeting 路加福音 Luke 5:12-26

神悅納人的禧年 (路 4:14-30) 
1.耶穌職事的開始 (4:14-17) 
 A 在加利利的拿撒勒 
 B 進了會堂念聖經 
 C 滿有聖靈的能力 
2. 耶穌職事的中心信息 (4:18-19) 
 A 報告神悅納人的禧年 
 B 叫被擄的得釋放 
 C 叫瞎眼的得看見 
 D 叫那受壓制的得自由 
3. 耶穌-末後的亞當 (4:20-21) 
 A 祂就是禧年的應驗 
 B 把人帶回到神那裡去 
4. 被绊跌的原因 (4:22-24) 
 A 看外貌，有偏見 
 B 没有啟示 
5 福音臨到外邦人 (4:25-27) A.西頓的撒勒法一個寡婦 
 B.敘利亞國的乃縵 
6 因不信拒絕耶穌 (4:28-30) 
 
The Year of the Lord’s Favor (Lk 4:14-30) 
1 Beginning of Jesus’s ministry (4:14-17) 
* Jesus went to Nazareth in Galilee. 
* He went into the synagogue and read scripture. 
* He was full of the power of the Holy Spirit. 
2 Central messages of Jesus’s ministry (4:18-19) 
* Proclaim the year of the Lord’s favor 
* Proclaim freedom for the prisoners 
* Recovery of sight for the blind, 
* Set the oppressed free 
3 Jesus – the last Adam (4:20-21) 
* Jesus himself is the fulfilment of the year of the Lord’s favor 
* Jesus brings man back to God. 
4 The cause of stumbling (4:22-24) 
* Look at appearance and hold on to prejudice 
* Lack of revelation 
5 Good News turns to the gentile (4:24-27) 
* To a widow in Zarephath in the region of Sidon 
* To Naaman the Syrian 
6 Reject Jesus because of unbelief (4:28-30) 
  
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神悅納人的禧年 (路 4:14-30) 
1.耶穌職事的開始 (4:14-17) 
   A 在加利利的拿撒勒
   B 進了會堂念聖經
   C 滿有聖靈的能力
2. 耶穌職事的中心信息 (4:18-19) 
   A 報告神悅納人的禧年 
   B 叫被擄的得釋放 
   C 叫瞎眼的得看見
   D 叫那受壓制的得自由
3. 耶穌-末後的亞當 (4:20-21) 
   A 祂就是禧年的應驗
   B 把人帶回到神那裡去
4. 被绊跌的原因 (4:22-24) 
   A 看外貌，有偏見
   B 没有啟示
5 福音臨到外邦人 (4:25-27)    A.西頓的撒勒法一個寡婦 
   B.敘利亞國的乃縵
6 因不信拒絕耶穌 (4:28-30) 

The Year of the Lord’s Favor (Lk 4:14-30) 
1 Beginning of Jesus’s ministry (4:14-17) 
* Jesus went to Nazareth in Galilee. 
* He went into the synagogue and read scripture. 
* He was full of the power of the Holy Spirit. 
2 Central messages of Jesus’s ministry (4:18-19) 
* Proclaim the year of the Lord’s favor 
* Proclaim freedom for the prisoners 
* Recovery of sight for the blind, 
* Set the oppressed free 
3 Jesus – the last Adam (4:20-21) 
* Jesus himself is the fulfilment of the year of the Lord’s favor 
* Jesus brings man back to God. 
4 The cause of stumbling (4:22-24) 
* Look at appearance and hold on to prejudice 
* Lack of revelation 
5 Good News tur

2021-05-02 主日聚會 Sunday Meeting 路加福音 Luke 4:14-30

至親-救贖主(得 4:1-22) 
1 誰是救贖主? (4:1-8) 
2 波阿斯的願意和見證人的祝福 (4:9-12) 
3 拿俄米重得兒子 (4:13-17) 
4 被列在君王家譜之中 (4:18-22) 
 
Kinsman-Redeemer (Ruth 4:1-22) 
1. Is this the redeemer? (4:1-8) 
2. Boaz’s declaration of intent & witnesses’ blessing (4:9-12) 
3. Naomi gains a son. (4:13-17) 
4. Being a part of the lineage of kingship (4:18-22) 
  
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至親-救贖主(得 4:1-22) 
1 誰是救贖主? (4:1-8)
2 波阿斯的願意和見證人的祝福 (4:9-12)
3 拿俄米重得兒子 (4:13-17)
4 被列在君王家譜之中 (4:18-22)

Kinsman-Redeemer (Ruth 4:1-22)
1. Is this the redeemer? (4:1-8)
2. Boaz’s declaration of intent & witnesses’ blessing (4:9-12)
3. Naomi gains a son. (4:13-17)
4. Being a part of the lineage of kingship (4:18-22)
 
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2021-02-21 主日聚會 Sunday Meeting 路得記 Ruth 4:1-22

《浪漫的救贖》(路 3 章) 
A. 平凡生命 • 非凡巧遇 (2:3; 4:1) 
B. 自私世代 • 無私奉獻 (1:8-9, 16-17) 
C. 模糊計劃 • 清晰帶領 (3:1-5) 
D. 不安心情 • 覓得安息 (3:6-13) 
E. 虛空心靈 • 滿溢盼望 (3:14-18) 
 
"Romance of Redemption" (Ruth 3) 
A. Extraordinary Chances in Ordinary Lives (2:3; 4:1) 
B. Selfless Acts in a Selfish World (1:8-9, 16-17) 
C. Clear Providence Behind an Unclear Plan (3:1-5) 
D. Rest for a Restless Heart (3:6-13) 
E. Fullness for an Empty Heart (3:14-18) 
  
 
The Church Assembly In Toronto - 1780 Birchmount Road

《浪漫的救贖》(路 3 章)
A. 平凡生命 • 非凡巧遇 (2:3; 4:1)
B. 自私世代 • 無私奉獻 (1:8-9, 16-17) 
C. 模糊計劃 • 清晰帶領 (3:1-5)
D. 不安心情 • 覓得安息 (3:6-13)
E. 虛空心靈 • 滿溢盼望 (3:14-18)

"Romance of Redemption" (Ruth 3)
A. Extraordinary Chances in Ordinary Lives (2:3; 4:1) 
B. Selfless Acts in a Selfish World (1:8-9, 16-17)
C. Clear Providence Behind an Unclear Plan (3:1-5) 
D. Rest for a Restless Heart (3:6-13)
E. Fullness for an Empty Heart (3:14-18)
 

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2021-02-14 主日聚會 Sunday Meeting 路得記 Ruth 3:1-18

恩慈 (得 2:1-23) 
1. 神的恩慈(出 34:6, 利 19:9) 
2. 波阿斯:一个被神充满的人(得 2:1-7) 
3. 波阿斯對路得的恩慈(得 2:8-16) 
4. 神的主宰(得 2:17-23) 
 
Kindness (Ru 2:1-23) 
1. The Kindness of God (Ex 34:6, Lev 19:9-10, Lev 23:22) 
2. Boaz – A Man Filled by God (Ru 2:1-7) 
3. Boaz’s kindness toward Ruth (Ru 2:8-16) 
4. The Providence of God (Ru 2:17-23) 
 
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恩慈 (得 2:1-23)
1. 神的恩慈(出 34:6, 利 19:9)
2. 波阿斯:一个被神充满的人(得 2:1-7) 
3. 波阿斯對路得的恩慈(得 2:8-16)
4. 神的主宰(得 2:17-23)

Kindness (Ru 2:1-23)
1. The Kindness of God (Ex 34:6, Lev 19:9-10, Lev 23:22)
2. Boaz – A Man Filled by God (Ru 2:1-7)
3. Boaz’s kindness toward Ruth (Ru 2:8-16)
4. The Providence of God (Ru 2:17-23)

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2021-02-07 主日聚會 Sunday Meeting 路得記 Ruth 2:1-23

屬靈悲劇配方士師記 21:1-25 
序言:難以言喻的悲劇 
A. 諉過於你的際遇 (1-4) B. 讓別人承擔後果 (5-13) 
C.掩蓋自己的過錯 (14-23a) 結語:出人意外的盼望 (23b-25) 
 
Recipe for Spiritual Disaster Judges 21:1-25 
Introduction: The Unspeakable Tragedy 
A. Blame Your Circumstances (1-4) 
B. Make Others Pay (5-13) 
C. Cover Up Your Own Fault (14-23a) Conclusion: The Unexpected Hope (23b-25) 
 
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屬靈悲劇配方士師記 21:1-25
序言:難以言喻的悲劇
A. 諉過於你的際遇 (1-4) B. 讓別人承擔後果 (5-13)
C.掩蓋自己的過錯 (14-23a) 結語:出人意外的盼望 (23b-25)

Recipe for Spiritual Disaster Judges 21:1-25
Introduction: The Unspeakable Tragedy
A. Blame Your Circumstances (1-4)
B. Make Others Pay (5-13)
C. Cover Up Your Own Fault (14-23a) Conclusion: The Unexpected Hope (23b-25)

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2021-01-24 主日聚會 Sunday Meeting 士师记 Judges 21:1-25

最黑暗的一幕 士19:1-20:48 
1.在基比亞，利未人之妾兇殘羞辱的死。(19:1-30) 
A 利未人到伯利恆找他的妾而妾之父親熱情接待他(19:1-10a) 
B 利末人和他的妾到基比亞去(19:10b-15) 
C 以法蓮的老年人接待利末人和他的妾(19:16-21) 
D 基比亞人的惡行 (19:22-26) 
E.利未人把死了的妾帶回家去並知會其他以色列人關於基比亞人 的惡行(19:27-30) 
2.以色列人對便雅憫和基比亞的惩罰(20:1-48) 
A 以色列聚集在米斯巴審查這件惡事 (20:1-17) 
B 第一次內戰 (20:18-21) 
C 第二次內戰 (20:22-25) 
D 第三次內戰 (20:26-48) 
 
The Darkest Day (Judges 19:1-20:48) 
1. The Violent, Shameful Death of a Levite’s Concubine in Gibeah (19:1- 30) 
A The Levite goes to Bethlehem to find the Concubine and the concubine’s Father Gives Hospitality (19:1-10a) 
B The Levite, His Concubine, and their Journey to Gibeah (19:10b-15) 
C An Old Man from Ephraim Takes In the Levite and Concubine (19:16- 21) 
D The Evil of the men of Gibeah (19:22-26) 
E The Levite Takes His Dead Concubine Home and Alerts the Rest of Israel of the Evil Act of Gibeah (19:27-30) 
2. Israel’s Punishment of Gibeah and Benjamin (20:1-48) 
A The Gathering of Israel at Mizpah to investigate the Matter (20:1-17) 
B Civil War: First Battle (20:18-21) 
C Civil War: Second battle (20:22-25) 
D Civil War: Third Battle ( 20:26-48) 
 
The Church Assembly In Toronto - 1780 Birchmount Road

最黑暗的一幕 士19:1-20:48
1.在基比亞，利未人之妾兇殘羞辱的死。(19:1-30)
A 利未人到伯利恆找他的妾而妾之父親熱情接待他(19:1-10a) 
B 利末人和他的妾到基比亞去(19:10b-15)
C 以法蓮的老年人接待利末人和他的妾(19:16-21)
D 基比亞人的惡行 (19:22-26)
E.利未人把死了的妾帶回家去並知會其他以色列人關於基比亞人 的惡行(19:27-30) 
2.以色列人對便雅憫和基比亞的惩罰(20:1-48)
A 以色列聚集在米斯巴審查這件惡事 (20:1-17) 
B 第一次內戰 (20:18-21)
C 第二次內戰 (20:22-25)
D 第三次內戰 (20:26-48)

The Darkest Day (Judges 19:1-20:48)
1. The Violent, Shameful Death of a Levite’s Concubine in Gibeah (19:1- 30)
A The Levite goes to Bethlehem to find the Concubine and the concubine’s Father Gives Hospitality (19:1-10a)
B The Levite, His Concubine, and their Journey to Gibeah (19:10b-15) 
C An Old Man from Ephraim Takes In the Levite and Concubine (19:16- 21)
D The Evil of the men of Gibeah (19:22-26)
E The Levite Takes His Dead Concubine Home and Alerts the Rest of Israel of the Evil Act of Gibeah (19:27-30)
2. Israel’s Punishment of Gibeah and Benjamin (20:1-48)
A The Gathering of Israel at Mizpah to investigate the Matter (20:1-17) 
B Civil War: First Battle (20:18-21)


2021-01-17 主日聚會 Sunday Meeting 士师记 Judges 19:1-20 20:1-48

神仍是可信的 士师记 16:1-31 
1. 參孫的軟弱 (16:1-3) 
2. 非利士人的計謀 (16:4-14) 
A. 大利拉探聽参孫的秘密 
B. 参孫的愚昧 
3. 大利拉的纏磨 (16:15-22) 
A. 參孫透露了他的秘密 
B. 耶和華離開了参孫 
C. 参孫被拿住並被剜去眼睛 
4. 參孫的被羞辱和悔改 (16:23-31) A. 參孫被拉出來當眾被羞辱 
B. 参孫求告耶和華 
C. 耶和華賜他最後一次力量 
D. 他死時所殺的人，比活著所殺的還多 
 
od Remains Faithful Judges 16:1-31 
1. Samson’s weakness (16:1-3) 
2. The Philistines’ plot (16:4-14) 
A. Delilah’s probing of Samson’s secret 
B. Samson’s foolishness 
3. The nagging of Delilah (16:15-22) 
A. Samson revealed his secret 
B. The Lord left him 
C. Samson was captured and his eyes were gouged out. 
4. Samson’s being shamed and his repentance (16:23-31) 
A. Samson was being brought out and publicly shamed 
B. Samson called upon the Lord 
C. The Lord gave him strength the last time 
D. He killed more people than he was alive 
 
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神仍是可信的 士师记 16:1-31
1. 參孫的軟弱 (16:1-3)
2. 非利士人的計謀 (16:4-14)
A. 大利拉探聽参孫的秘密
B. 参孫的愚昧
3. 大利拉的纏磨 (16:15-22)
A. 參孫透露了他的秘密
B. 耶和華離開了参孫
C. 参孫被拿住並被剜去眼睛
4. 參孫的被羞辱和悔改 (16:23-31) A. 參孫被拉出來當眾被羞辱
B. 参孫求告耶和華
C. 耶和華賜他最後一次力量
D. 他死時所殺的人，比活著所殺的還多

od Remains Faithful Judges 16:1-31
1. Samson’s weakness (16:1-3)
2. The Philistines’ plot (16:4-14)
A. Delilah’s probing of Samson’s secret
B. Samson’s foolishness
3. The nagging of Delilah (16:15-22)
A. Samson revealed his secret
B. The Lord left him
C. Samson was captured and his eyes were gouged out.
4. Samson’s being shamed and his repentance (16:23-31)
A. Samson was being brought out and publicly shamed
B. Samson called upon the Lord
C. The Lord gave him strength the last time
D. He killed more people than he was alive

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2021-01-03 主日聚會 Sunday Meeting 士师记 Judges 16:1-31

《驴骨山,求告泉》(士师记15章） 
 
1. 引言 
• 参孙的降生, 生平, 与死亡, 与新约的约翰和耶稣基督有许 多雷同 
• 但参孙如何完成他的使命却与约翰和耶稣基督大不相同 
 
2. 神的怜悯 
• 保罗说:“我们纵然失信,他仍是可信的,因为他不能背乎自 己。” (提后二:13) 
• 士师记清楚的启示出这个真理,尤其是在参孙身上 
• 那垂听被欺压的人的呼求的神是施恩的神;那拯救已离弃祂的 人的神是怜悯的神 (路 
一:78-79) 
 
3. 参孙的报仇 
• “这回我加害于非利士人不算有罪。”(士十五:3) 
• “你们既然这样行,我必向你们报仇才肯罢休。”(士十五:7) • “他们向我怎样行,我也要向他们怎样行!”(士十五:11) 
• “你们要向我起誓,应承你们自己不害死我。”(士十五:12) 
 
4. 神在驴骨山的拯救 
• 耶和华的灵大大感动参孙 (那不配的仆人)(士十五:14) 
• 他的绑绳都从他手上脱落下来 (那神迹般的释放)(士十 五:14) 
• “我用驴腮骨杀人成堆”(那不堪,不洁的武器)(士十五:16) 
 
5. 神在求告泉的拯救 
• “你既藉仆人的手施行这么大的拯救”(士十五:18)--- 参孙 知道是神使他得胜 
• “岂可任我渴死,落在未受割礼的人手中呢?”(士十五:18)-- - 非常自我中心,就像雅 
各在路斯的祷告 
• 神就使利希的洼处裂开,有水从其中涌出来。(士十五:19) 
 
6. 参孙作士师 
• 当非利士人辖制以色列人的时候,参孙作以色列的士师二十 年。(士十五:20) 
 
Jawbone Hill, Caller’s Spring (Judges 15) 
 
1. Introduction 
• There are similarities between the birth, life and death of Samson and that of John 
and Jesus Christ in the New Testament 
• There are also great contrasts between how Samson fulfilled his life mission, and that of John and Jesus Christ 
 
2. God’s Mercy 
• Paul said this, “if we are faithless, He remains faithful --- for He cannot deny Himself.” (2 Tim 2:13) 
• This truth is clearly revealed in the Book of Judges, and especially so in the story of Samson 
• The God who answers the call of the oppressed and delivers them is a gracious God; 
but the One who delivers those have forsaken Him is a merciful God (Luke 1:78-79) 
 
3. Samson’s Vengeance 
• “This time I shall be innocent in regard to the Philistines, when I do them harm.” (Judges 15:3) 
• “If this is what you do, I swear I will be avenged on you, and after that I will quit.” (Judges 15:7) 
• “As they did to me, so have I done to them.” (Judges 15:11) 
• “Swear to me that you will not attack me yourselves.” (Judges 15:12) 
 
4. God’s Deliverance at Jawbone Hill 
• The Spirit of the LORD came upon him (the unworthy servant) in power. (Judges 15:14) 
• His bonds melted off his hands (the miraculous release) (Judges 15:14) 
• “With the jawbone of a donkey (an unclean weapon), heaps upon heaps.” (Judges 15:16) 
 
5. God’s Deliverance at Caller’s Spring 
• “You have granted this great salvation by the hand of your servant” (Judges 15:18) ---Samson’s awareness of God in his victory 
• “and shall I now die of thirst and fall into the hands of the uncircumcised?” (Judges 15:18) - very much self-centered, just like Jacob’s prayer at Luz• And God split open the hollow place that is at Lehi, and water came out from it.” - amazingly God miraculously answered his cry (Judges 15:19) 
 
6. Samson’s Judgeship 
• And he judged Israel in the days of the Philistines twenty years. (Judges 15:20) 
 
The Church Assembly In Toronto - 1780 Birchmount Road

《驴骨山,求告泉》(士师记15章）

1. 引言
• 参孙的降生, 生平, 与死亡, 与新约的约翰和耶稣基督有许 多雷同
• 但参孙如何完成他的使命却与约翰和耶稣基督大不相同

2. 神的怜悯
• 保罗说:“我们纵然失信,他仍是可信的,因为他不能背乎自 己。” (提后二:13)
• 士师记清楚的启示出这个真理,尤其是在参孙身上
• 那垂听被欺压的人的呼求的神是施恩的神;那拯救已离弃祂的 人的神是怜悯的神 (路
一:78-79)

3. 参孙的报仇
• “这回我加害于非利士人不算有罪。”(士十五:3)
• “你们既然这样行,我必向你们报仇才肯罢休。”(士十五:7) • “他们向我怎样行,我也要向他们怎样行!”(士十五:11)
• “你们要向我起誓,应承你们自己不害死我。”(士十五:12) 

4. 神在驴骨山的拯救
• 耶和华的灵大大感动参孙 (那不配的仆人)(士十五:14)
• 他的绑绳都从他手上脱落下来 (那神迹般的释放)(士十 五:14)
• “我用驴腮骨杀人成堆”(那不堪,不洁的武器)(士十五:16) 

5. 神在求告泉的拯救
• “你既藉仆人的手施行这么大的拯救”(士十五:18)--- 参孙 知道是神使他得胜
• “岂可任我渴死,落在未受割礼的人手中呢?”(士十五:18)-- - 非常自我中心,就像雅
各在路斯的祷告
• 神就使利希的洼处裂开,有水从其中涌出来。(士十五:19)

6. 参孙作士师
• 当非利士人辖制以色列人的时候,参孙作以色列的士师二十 年。(士十五:20)

Jawbone Hill, Caller’s Spring (Judges 15)

1. Introduction
• There are similarities between the birth, life and death of Samson and that of John
and Jesus Christ in the New Testament
• There are also great contrasts between how Samson fulfilled his life mission, and that of John and Jesus Christ

2. God’s Mercy
• Paul said this, “if we are fai

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