Josephus Flavius: Complete Works and Historical Background
by Flavius Josephus
* Illustrated with historical maps, timelines, graphical family trees of Jewish leaders, images of coinage, as well as models of contemporary Jerusalem, Solomon's Temple, and Herod's Temple
* Annotated with concise introduction, that includes modern view of history and analysis of Josephus works
* Includes biographies of Josephus, Hasmonaean Dynasty, Herodian Dynasty, Herod, Vespasian, Titus and Domitian
* Includes explanation of Hebrew, Greek, and Roman coinage, units of measure, as well as Hebrew, Julian, and Syrian/Macedonian calendars.
*Includes the original text of Josephus' references to Jesus in Book XVIII and Book XX of Antiquities of the Jews, as well as description of Essenes.
* Each book has its own active Table of Contents.
* The original footnotes are hyperlinked for easy reference.
* All Annotated Classics books are beautifully designed for easy reading and navigation on e-Readers and mobile devices.
OVERVIEW
Josephus fought the Romans in the First Jewish-Roman War as a Jewish military leader in Galilee. After the the Romans invaded, killing thousands, Josephus and one of his soldiers surrendered to the Roman forces. He became a prisoner and provided the Romans with intelligence on the ongoing revolt. He appears to have played some role as a negotiator with the defenders of Jerusalem in 70. In 71, he arrived in Rome in the entourage of Titus, becoming a Roman citizen. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his works.
The works of Josephus were studied for nearly 2,000 years by scholars, pastors, students, and everybody interested in history. Josephus writes in enlightened and provocative style. He offers information about individuals, groups, customs and geographical places. His writings provide a significant, extra-biblical account of the Maccabees, the Hasmonean dynasty and the rise of Herod the Great. He makes references to the Sadducees, Jewish High Priests of the time, Pharisees and Essenes, the Herodian Temple, the Zealots, and to such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the brother of Jesus. The Josephus' books provide the most important contemporary reference to Jesus Christ.
The updated translations of Josephus' works by William Whiston are easy to read and are essential to understanding of the first century Jerusalem, the time of Christ and the New Testament.
CONTENTS:
1. Wars of the Jews or Jewish War or the History of the Destruction of Jerusalem (c. 75)
2. Antiquities of the Jews or Jewish Antiquities (c. 94)
3. Against Apion or Flavius Josephus Against Apion (c. 97)
4. The Life of Flavius Josephus or Autobiography of Flavius Josephus (c. 99)
5. Josephus' Discourse to the Greeks Concerning Hades (erroneously attributed to Josephus, now believed to be the work of Hippolytus of Rome)
* Annotated with concise introduction, that includes modern view of history and analysis of Josephus works
* Includes biographies of Josephus, Hasmonaean Dynasty, Herodian Dynasty, Herod, Vespasian, Titus and Domitian
* Includes explanation of Hebrew, Greek, and Roman coinage, units of measure, as well as Hebrew, Julian, and Syrian/Macedonian calendars.
*Includes the original text of Josephus' references to Jesus in Book XVIII and Book XX of Antiquities of the Jews, as well as description of Essenes.
* Each book has its own active Table of Contents.
* The original footnotes are hyperlinked for easy reference.
* All Annotated Classics books are beautifully designed for easy reading and navigation on e-Readers and mobile devices.
OVERVIEW
Josephus fought the Romans in the First Jewish-Roman War as a Jewish military leader in Galilee. After the the Romans invaded, killing thousands, Josephus and one of his soldiers surrendered to the Roman forces. He became a prisoner and provided the Romans with intelligence on the ongoing revolt. He appears to have played some role as a negotiator with the defenders of Jerusalem in 70. In 71, he arrived in Rome in the entourage of Titus, becoming a Roman citizen. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his works.
The works of Josephus were studied for nearly 2,000 years by scholars, pastors, students, and everybody interested in history. Josephus writes in enlightened and provocative style. He offers information about individuals, groups, customs and geographical places. His writings provide a significant, extra-biblical account of the Maccabees, the Hasmonean dynasty and the rise of Herod the Great. He makes references to the Sadducees, Jewish High Priests of the time, Pharisees and Essenes, the Herodian Temple, the Zealots, and to such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the brother of Jesus. The Josephus' books provide the most important contemporary reference to Jesus Christ.
The updated translations of Josephus' works by William Whiston are easy to read and are essential to understanding of the first century Jerusalem, the time of Christ and the New Testament.
CONTENTS:
1. Wars of the Jews or Jewish War or the History of the Destruction of Jerusalem (c. 75)
2. Antiquities of the Jews or Jewish Antiquities (c. 94)
3. Against Apion or Flavius Josephus Against Apion (c. 97)
4. The Life of Flavius Josephus or Autobiography of Flavius Josephus (c. 99)
5. Josephus' Discourse to the Greeks Concerning Hades (erroneously attributed to Josephus, now believed to be the work of Hippolytus of Rome)
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Kindle Edition, Annotated, Illustrated
Published January 21st 2013 by Annotated Classics
tags: theology, reference, israel, christianity, classics, church, religion, church history, nonfiction, cultural, history, christian
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Flavius Josephus was born Joseph ben Mattathias in Jerusalem in 37 CE a few years after the time of Jesus, during the time of the Roman occupation of the Jewish homeland. In his early twenties he was sent to Rome to negotiate the release of several priests held hostage by Emperor Nero. When he returned home after completing his mission he found the nation beginning a revolution against the Romans.
Despite his foreboding that the cause was hopeless, he was drafted into becoming commander of the revolutionary forces in Galilee, where he spent more time controlling internal factions than fighting the Roman army. When the city of Jotapata he was defending fell to the Roman general Vespasian, Josephus and his supporters hid in a cave and entered into a suicide pact, which Josephus oddly survived.
Taken prisoner by Vespasian, Josephus presented himself as a prophet. Noting that the war had been propelled by an ancient oracle that foretold a world ruler would arise from Judaea, Josephus asserted that this referred to Vespasian, who was destined to become Emperor of Rome. Intrigued, Vespasian spared his life. When this prophecy came true, and Vespasian became Emperor, he rewarded Josephus handsomely, freeing him from his chains and eventually adopting him into his family, the Flavians. Josephus thus became Flavius Josephus.
During the remainder of the war, Josephus assisted the Roman commander Titus, Vespasian's son, with understanding the Jewish nation and in negotiating with the revolutionaries. Called a traitor, he was unable to persuade the defenders of Jerusalem to surrender to the Roman siege, and instead became a witness to the destruction of the city and the Holy Temple.
Living at the Flavian court in Rome, Josephus undertook to write a history of the war he had witnessed. The work, while apparently factually correct, also served to flatter his patron and to warn other provinces against the folly of opposing the Romans. He first wrote in his native language of Aramaic, then with assistance translated it into Greek (the most-used language of the Empire). It was published a few years after the end of the war, in about 78 CE. He was about 40 years old.
Josephus subsequently improved his language skills and undertook a massive work in Greek explaining the history of the Jews to the general non-Jewish audience. He emphasized that the Jewish culture and Bible were older than any other then existing, hence called his work the Jewish Antiquities. Approximately half the work is a rephrasing of the Hebrew Bible, while much of the rest draws on previous historians. This work was published in 93 or 94 CE, when he was about 56 years old.
Josephus wrote at least two smaller books, including his autobiography, in which he recounts his life from birth until the writing of the Antiquities. The year he died is unknown.
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