“Every man lives in his own time, comes into being and passes away, appears and disappears; he seems only a part of the whole, a moment of the process. But every man also bears the ages in his heart; in his spirit-life he stands above and outside of history. He lives in the past and the past lives in him for, as Nietzsche says, man cannot forget. He also lives in the future and the future lives in him, for he bears hope imperishably in his bosom. Thus he can discover something of the connection between the past, the present, and the future; thus he is at the same time maker and knower of history. He belongs himself to history, yet he stands above it; he is a child of time and yet has a part in eternity; he becomes and he is at the same time; he passes away and yet he abides. This Christianity has made us understand.”
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Born on December 13, 1854, in Hoogeveen, Drenthe, Holland, Herman Bavinck was the son of the Reverend Jan Bavinck, a leading figure in the secession from the State Church of the Netherlands in 1834. After theological study in Kampen, and at the University of Leiden, he graduated in 1880, and served as the minister of the congregation at Franeker, Friesland, for a year. According to his biographers, large crowds gathered to hear his outstanding exposition of the Scriptures.
In 1882, he was appointed a Professor of theology at Kampen, and taught there from 1883 until his appointment, in 1902, to the chair of systematic Theology in the Free University of Amsterdam, where he succeeded the great Abraham Kuyper, then recently appointed Prime Minister of the Netherlands. In this capacity -- an appointment he had twice before declined -- Bavinck served until his death in 1921.