“The best institution of rulers belongs to a city or kingdom in which one person is chosen by reason of his virtue to rule over all, and other persons govern under him by reason of their virtue. And yet such a regime belongs to all citizens, both because its rulers are chosen from the citizens, and because all citizens choose its rulers. For this is the best constitution, a happy mixture of kingdom, since one person rules; and of aristocracy, since many govern by reason of their virtue; and of democracy (i.e., government by the people), since rulers can be chosen from the people, and since the choice of rulers belongs to the people.”
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.